Divorce (TALAQ) in ISLAM


Bismillah-irRehman-irRaheem

Topic: Divorce

According to Shariya and Muslim laws.meaning and method

according to sec 298 of Muhammadan Jurisprudence the contract of marriage under the islamic law may be dissolved in any one of the following ways.

1. by the husband at his will, without the intervention of a Court

2.by mutual consent of the husband and wife, without the intervention of a COurt

3.by a judicial decree at the suit of the husband or wife.

The wife cannot divorce herself from her husband without his consent, except under a contract whether made before or after marriage (S.305) but she may, in some cases, obtain a divorce by judicial decree (Subsec.319-325-334)

When the divorce is proceeds from the husband,it is called “talak” (Ss.299-306) when it is effected by the mutual consent ,it is called “Khula” (S.310) or “Mu-bara’at” (S.311).according to the terms of the contract between the parties.

299.Divorcely talak: Any  Muslim of sound mind, who has attained puberty, may divorce his wife whenever he desires without assigning any cause. 

300.Contingent Divorce:

A divorce may be pronounced so as to take effect on the happening of a future event.

although contingent divorce is not recognized by shia law.

301.talak may be oral or in writing (hanafi law)

a divorce must be pronounced orally in the presence of competent witnesses and a talak communicated in writing is not valid unless husband is incapable of pronouncing it orally (Shia law)

Now according to Shariya law:

Different Modes of Talak:

1. talaq e ahsan;

       this consists of three pronouncements made during successive tuhrs, no intercourse taking place during any of the three “tuhrs”

2.talaq ul bidaat or talak -i- badai:

                                              (i) three pronouncements made during single Tuhr either in once sentence e.g i divorce thee thrice” or in separate e.g”i divorce thee, i divorce thee.i divorce thee”  or

(ii) a single pronouncement made during a tuhr clearly indicating an intention irrevocable to dissolve the marriage e.g ” i divorce thee irrevocably”.

The Hanafi Law recognize two kinds of talak namely 1.talak -us- sunnat .that is talak according to the rules laid down in the sunnat (traditions) of the Prophet (peace be upon him).and (2) Talak-ul-bidaat that is new or irregular talak—-talak ul bidaat was introduced by the Ommeyyade monarchs in the second century of the Muslim’s era.

Talak-ul-sunnat is of two kinds 1.talak e  ahsan and 2 talak hasan.

1 is most proper way. and hasan is proper way only.

the talak e bidaat or heretical divorce is good in law,though bad in theology.

now let me tell this in urdu for all to further they know talaq and its shariya view .

Miyan bewi k azdawaji taa’luqat ko ayinda ki zindagi main torne ka naam talaq hai.kionkeh talaq ka matlab kholna aur torna hai.lihaza bandhan ki girha kholden ya rishta tor dena is maani main liya jata hai.agar miyan bewi main khudanakhuwasta aise halat paida ho jain jin se nibha karna mushkil ho to is surat main aurat se alehedgi ka ahsan tareeqa talaq he hai.

Islam ne talaq ko acha fayl hargiz qarar nahi diya balke bohat bura fayl kaha hai .Allah tal’a ne is bare main irshad farmaya hai.

Translation:
“AL TALAQU  MARRA’TANY.FAIMSAAKUN BEMAROOFIn AVoTASREEHUN BEYEHSAAN” Yaani

“Talaq 2 martaba hai phir yaa to ache tareeqe se rokna hai yaa ehsan k sath chor dena “

(Surah al Baqarah ;229 Holy QURAN)

is se malom hova k agar isi surat main nibhana mumkin na ho to miya bewi ko nikah torne ka haq hai magar talaq dene se pehle talaq k nataij par bare tahamul se ghour karna chahiye kionkeh talaq de dena to bohat asaan hai magar iske asaraat se dochaar hona sub se bara sabar aazma kaam hai.Hazoor alyhisalam ne isko acha kaam qarar nahi diya.aur iski wazahat main chand ahadith hasb e zeel hain.

Hadith;1; Hazrat muaaz bin jabal (ra) ka bayan hai keh Rasool e kareem alyhisalatowatasleem  ne mujh se farmaya “Ay muaaz! Allah taala ne ruu-ay zameen par koi aisi cheez paida nahi ki jo use ghulam azad karne se piyari ho,aur koi cheez ruu-ay zameen par Allah t’aala ne aisi paida nahi ki  jo Usay Talaq se ziyada naa-pasandeda ho” (Dar-Qitni)

Hadith 2:Hazrat e IBN E UMAR (RA) se rivayat hai keh AP (Sal-ALLAHo-ALyhi-Wasalam) ne farmaya “Allah ta’ala ko halal cheezon main talaq sub se ziyada naa-pasand hai”.(Abu Davood)

Hadith 3:Hazrat Abu Hurraira se rivayat hai keh Ap SallAllahoalyhiwasalam ne farmaya “3 cheezen aisi hain jin ka qasad bhi qasad hai aur mazaq bhi qasad hai. wo Nikah , Talaq aur Rij’at hain” (Tirmidhi – abu dawood)

Hadith 4: Hazrat Imam Maalik (ra) ko ye baat pohanchi keh aik admi ne Hazrat Abdullah ibn e abbas (RA) se kaha keh mene apni bewi ko 100 talaqen deeen.AP ka mere mutaliq kya hukam hai? Hazrat e IBN e Abbas (ra) ne farmaya 3 talaqon k sath wo tumse juda ho gayi aur satanvay 97 k sath tum ne Allah ki ayaton ka mazaq uraya” (Mou’ta imam Maalik (RA) )

Hadith 5: Hazrat Abdullah ibn e umar (Ra) se rivayat hai keh unho ne apni bewi ko “Hayz” ki halat main talaq daydi.Hazrat e Umar (ra) ne Rasool Allah alyhisalam se zikar kiya to Rasool e kareen alyhisalato watasleem is baat se naraz hovay aur farmaya “keh is se rujju kare (rijat) phir paak hone tak usay apne paas rakhy .phir hayz aay aur paak ho jai ab agar talaq ka irada hai to hath lagane se pehle paaki ki halat main talaq de. ye wo iddat hai jiska Aurton  ko talaq dene k bare main Allah ta’ala ne hukam farmaya hai.Doosri rivayat main hai k is se rujju kare aur paaki ya hamal ki halat main talaq de (Bukhari Shareef)

Hadith 6: Hazrat Thwban (SOBAN) (RA) se rivayat hai k Rasool ALLAH alyhisalam ne farmaya ” JO  aurat bagher kisi waja keh  apne khawand se talaq ka sawal  kare to us par jannat ki khushbu bhi haram hai” (IBN e MAAJAH)

Hadith 7: Hazrat e ALi (Ra) se rivayat hai keh Nabi e kareem alyhisalam ne farmaya “Nahi hai talaq nikaah se pehle aur nahi hai azaad karna magar malkiyat k baad aur nahi hai  Rouzon ka milalena aur nahi hai yateemi ihtalam k baad aur nahi hai rizaa’at doodh churane k baad aur nahi hai din ki khamoshi raat tak (Shar’ah Al Sunnah)

Hadith 8: Hazrat Rakana bin abadyazid (ra) se rivayat hai keh unho ne apni bewi hazrat e Saheema (ra-a) ko talaq e bitta di-pas Nabi alyhisalam ko uski khabar dety hove arz guzaar hove k mera irada sirf 1 talaq  ka tha. to Rasool ALlah alyhisalam ne wo unki taraf lauta dee.chunanche dosri talaq unho ne Hazrat e Umar (Ra) k aur teesri Hazrat e Usman (Ra) k zamane main dee (Abu dawud)

Talaq e Baain va Rijjee

Kisi aurat ko talaq dene k 2 tareeqe hain (1) ko bain  aur dusre(2) ko “Rijaee” طلاق ء بائن اور رجعی kaha jata hai .

Bain ka tareeqa ye hai keh yakdam aurat ko 3 talaq de kar farigh kar dia is talaq k baad miyan bewi ka koi taluq na rahega balke talaq par taaluq fori tor par khatam ho jaiga.

ye tareeqa acha tasavur nahi kiya jata. iske ilawa jo doosra tareeqa hai uska kuch youn hai keh aurat jubkeh haiz ki halat main naa ho (jisko TUHR) kaha jata hai,usey aik talaq di jai.agar aurat haiz ki halat main hai to uske paak hone tak ka intizar kiya jai aur dosri tuhr main 2sree talaq di jai.is surat main mard ko ye haq hasil hai keh iddat guzarne se pehle jub chahy “rujju” kar le lekin teesre tuhr main talaq dene k baad mard ko ye haq hasil nahi rehta aur talaq mukamal ho jaigi.isko reejaee talaq kehty hain.

Islam main Shariya k nuqta e nazar se talaq dena jaiz hai magar bewaja ghuse k sabab ya kisi sharaee subab k talaq dena mamnu un valid hai. aur waja agar shara’ee ho to mubah hai balke baaz suraton main mustahib hai misal k tor par shohar namard ho  y aaurat shohar ko ya auron ko aziyat deti ho ya namaz nahi parhti ho ya ehkam e deen se munkar ho.

is k ilawa bohat c tafseel hai shariya main mukhtalif masail ki munasibat se i will not write all of that. ye bunyadi baten thi jo mene likh deen.

Magar

Sub se bari baat ye hai k talaq ki nobat he kion ati hai to uske reasons main pehla reason bilashubha ye hai k mohabat main shak ajata hai aik dosre se ikhtilaf paida ho jata hai ye ikhtilaaf kai baar yaa to meaningful reason k liye hota hai ya sirf shaytan mardood ki shetaniyon k subab.

Mene parha tha kahin keh jub shetanparaston ko Jerusalem main khufia jadu ka ilm mila tha to us main sub se bara jadu miyan bewi k darmiyan naa-chaaqi daalna tha. mujhe bari hayrat hovi k pani par chalna ya jadeed scientific cheezen ayjaad karna itna bara jadu nahi samjha jata k jitna bara jaadu miyan bewi main judai dalna hai.

isliye agar hum apne aap ko shariya k mutabiq chalenge . shariya k mutabiq apne liye shohar ya bewi ka intikhaab karenge shariya k mutabiq apne life style ko develop karenge to mera nahi khayal k kabhi talaq ki nobat aayegi bhi  kionkeh baharHaal Allah k nazdeek halal kaamo main sub se naa-pasandeda kaam talaq hai.

isliye behtar hai k gari k dono pahiyey apni apni zimadari samajh kar aik dosre ka sath dety rahy aur apni gaari yani zindagi ko uswa e hassana par chalaty rahen to Allah na sirf maal o dolat balke aulad aur azdawaji zindagi main bhi barkat dalta hai.

isliye Halal ka rizq aur Sachi Mohabat Allah aur uske Habeeb alyhisalam k liye insan ko is qisam k halal magar burey kamo se rok sakti hai.

Allah humsub ki zindagi main khushiyan laay aur mustaqbil mian rules of shariya par amal karne ki dono sinfon ko yani mard aur aurat ko tofeeq ata farmayen. amin baja unNabi aamin

Jazak-Allaho Khayra

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52 thoughts on “Divorce (TALAQ) in ISLAM”

  1. Sawal no. 2
    agar ladka talaaq chahta ho or girl k ghar wale boy ko dhamke dekar majboor kre boy ko sath rehne par. To kya ye rista jaez hai kya. Jabke ladka sath rehna na chahta ho.

    1. ye aik social masla hai, lekin azru e shariya koi zabardasti nahi talaq na dene par majboor karna ye to har waliden ki khuwahish he hogi keh uski beti ka ghar basta rahe chahe waqiyat kuch aur he hon jin ki waja e nibah nahi ho pa raha ho lekin . Mard apni Bewi ko talaq dene ka ikhtiyar rakhta hai , Wese he Aurat k pas Khula ka ikhtiyar hai. lihaza ye religious se zyada aik samaaaji masla hai. uske liye oper di gayi site par Mufti sahib se sawal karen

  2. As-salamo alaykom. Agar kisi mard ne apni biwi ko kisi or mard ke saath dekha ho or woh mard yani biwi jike saath thi. Nikah ke pehle bhi talluk raha ho esi haalat me fir sohar ne gusse me pehle kaha ho ki tum is ladki ko abhi mere samne se le jao nahi to mere muh se kuch nikal jayega or ladki ke gharwalo ka jawab me yeh kehna ho ki tum ise mardalo ya kuch bhi karo ham nahi lejaenge fir haalat kuch aise ho gaye ho ki kuch logo ki gawahi yane ladka bohat gusse ya apne aap par beqabu ho or muh se 3talaq nikal

    1. 3Talak nikal gayi ho to kya sharai hukam hai. Or lokal mufti ke kehne pe halala kara ye to kya ye sahi hai. Yes to pls iska tarika kya hai.

      1. Baradar e Muhtaram! ye Sawal ap Dawat-e-Islami Dot Net ki website par Ulema wa Muftiyan-e-Karam se mazeed tasdeeq k liye pooch sakte hain wahan se apko mukkammal malomat mil jainge. Apke Sawal ka jahan tak taluq hai to us par ye arz hai

        1) Talaq chahe 1 baar main he di ho (yani tujhe talaq deta hun , 3 baar aik he waqt main bol dena ) To bhi (TALAQ) har surat main ho jati hai aur ghaliban isi waja se ulema ne isko talaq e bain qarar diya hai kionkeh isi waja se “RUJU” nahi ho sakta Jo agar Talaq e Hasan di hoti to 1 month ki duration main , yaa 3 months waghera (jese case samne aay) ho sakti thi.

        2) Halala ap ko Mufti sahab ne farmaya hai to sahi farmaya hai. Lekin halaala k bare main thori see explain kar dun khas baat. Wo yeh hai keh Aksar log yeh sochte hain keh Ghalibann Halaala isko kehte hain keh talaq ho jai or apki zauja kisi aur se nikah kare, uske baad wo usko talaq de day to yeh halaala kehlata hai or iske baad ap foran shadi kar sakte hain.

        Lekin yahan par aik baat zehen main rahe (ye bhi ap mufti sahab se puch lejiye mutalliqa website par) keh halala yani bewi ki dosri shadi kisi aur mard k sath hone k baad jub bhi usko talaq apni marzi se di jai or (WO IDDAT K DIN) har surat main guzaarne he parte hain. Aur iddat k poore ho jane k baad phir ap Nikkah main laa sakte hain khatoon ko .

        Allah azawjal behtar janta hai

        (kindly: iski tasdeeq k liye ap dawateislami ki website par question answers main apna sawal kar leejiye ehtiyatan shukriya)

  3. Assalamo Alaikum Mai bhag kar ek ladki se shadi karli uske marzi se uske 1hapte tak miya biwi ke tarah rahe lekin halat kuchh aishi ho gai ki uske maa-baap usko jabardsti le gaye baat dec 2010 ki hai, wo mujhe jabardsti talaq dene ko bol rahe hai kyoki mai thoda usse garib(Poor) hun. Ladki se ab tak mujhe koi baat nahi ho pa rahi hai wo mujhe jitna kharch huaa dene ko taiyar hai lekin mujhe meri biwi ke sivaye uska kuchh bhi mujhe nahi chahiye mai uske daulat ko apne liye haram samajhta hun sire apni biwi ko chorkar, Mai kya krun mere sasur jabran mere sath kar rahe hai please help me jawab jarur dijiye mere email par e-mail sohrabraja0786@gmail.com

  4. Assalamo alaikum Mai dec 2010 me ek ladki ke sath bhag kar dono apni marzi se shadi kar liya uske baad hum dono miya biwi ke tarah ak sath bahut khush rah rahe the lekin halat police ki thi mujhe apne maa baap ke mazburi ke karan ladki ko uske maa-baap ke sath jane diya lekin uske maa-baap nahi aane de rahe hai wo mujhese zabardasti talaq mang rahe hai aur bol rahe hai ki titna kharch huaa hai lelo karan yah hai ki uske pass sirf 2 ladki hai aur ladka nahi hai mai thoda usse garib hun lekin padha likha jitna hun uske khandan me bhi nahi hai MBA kar raha hun, kahna ye hai ki mujhe jabardasti uske maa baap talaq dene ke liye bol rahe hai aur mai nahi dena chahta hun to kya ladki bina mujhe talaq diye huwe kya wah dusri shadi kar sakti hai ya uska koi rasta niklega jisse wah kahi dusre jagah shadi karde uske maa baap

    1. Bhai ap apna sawal is jaga par karen inshaallah watala apko jald jawab email kar diya jaiga . Muftiyan-e-karam ki taraf se rahnumai kar di jaye gi

      humare pas fatwa dene ka ikhtiyar nahi hum ne jitni malomat deni thi apko oper comments main help kar di.

      http://www.dawateislami.net/darulifta

  5. Assalamo alaikum
    Mai aapse puchana chahta hun ki agar ladka ladki ko talak na de to kya ladki dusri shadi kar sakti hai / ya ladki ladka ko talak de sakti hai agar hai to kaise

    1. وعلیکم السلام
      جب تک خاوند اپنی بیوی کو خود طلاق نہ دے اسوقت تک بیوی نکاح پر نکاح نہیں کرسکتی ۔ جی ہاں خاتون بھی اپنے شوہر کو طلاق دے سکتی ہے لیکن اس کو طلاق نہیں خلع کہتے ہیں ، جس میں بعض صورتوں میں اُس کو ہرجہ خرچہ ،حق مہر جائیداد وغیرہ سے دستبردار ہونا پڑتا ہے۔ اسکا فیصلہ عائلی قوانین میں کیا جاتا ہے۔

      Khawand ki ijazat k bina khatoon aik nikah par dosra nikah nahi kar sakti . Khatoon k khud shohar se alehdgi ko talaq nahi Khula kehte hain. Jin main baaz soraton main aurat ko nan-nufaqa, meher, jaidad, zewarat waghera ya degar (jese case ho) cheezon se dast-bardar hona parta hai. ya agar khula ki wajoohat naqabil-e-tardeed hon to phir baaz haqooq k sath wo alehda ho sakti hai jese khawand ka medical grounds par haqooq ada karne k qabil na hona waghera jese masail.

      Pakistan/Hindustan main iska faisla Aili qawaneen ki adalat or Nikah commecionarte k under faisla kiya jata hai. (as per case depends).

      Wallahu Tala A’lam

      1. Ji khula lene ki bhi kuch grounds hoti hain, usko check karne ke liye “Council” hoti hai or wahi akhri faisla deti hai agar wo faisla de keh nikah saqit ho gaya to nikah khatam ho jata hai agar wo khula k haq main faisla de dain to bhi accept ho jata hai . Larkay ki marzi ka koi sawal nahi, Larki khula chahti hai to uski koi reason bhi hogi or uski reason par he adalat ka faisla based hota hai

  6. Assalamo alaikum Agar ladki apni marji se shadi karle aur be wajah khula mange to uska kya insaf hona chahiye jab ladka biwi ko rakhne ke liye taiyar hai.

  7. Assalamo Alaikum mai aapse 1 sawal puchh raha hun jawab jarur dijiyega please
    Meri ladki mujhse bina puchhe ek ladke se bhag kar shadi karli aur ladke ke ghar chali gae, ab mai apni ladki ko apne ghar bulakar laya hun, aur mai chah raha hun ki apni ladki ko chupke se kahi dusri jagah shadi (NIKAH) kardu, to kya shadi jayaj hogi ya usi ke pass bhej du jo jyada achchha hoga wo mujhe bataiye ( Islam ke riti rivaj ke anushar)
    please . . . . .please . . . . . . .please sir . . . . . . .

    1. Walaykumsalam! Bhai . Jub nikah ho jata hai to wo apki beti to rehti hai lekin phir us par haqooq uske shohar k hote hain. Dosri baat ap nikkah par nikah nahi karwa sakte jub tak wo dono khud apni marzi se alag na hon , ya talaq ki surat main yaa larki ki taraf se khula ki surat main. Isliye behtar yahi hai keh usko uske shohar k pas he rehne dain . Agar wo dono razi hain to apki phir nahi chal sakti

  8. Agar panchayat me koi saks (aadmi/muzrim) Quran par hanth rakh kar jhutha kasam khale to kya us jhuthi baat ko maan (accept) kar lena chahiye ya nahi

    1. Amoomi taur par maan liya jata hai keionkeh Quran ki hurmat maqsood hoti hai, lekin ye bhi haqeeqat hai keh kuch log Quran k naam ka istimal karte hain jhoti qasmen uthate hain gawahiyan dete hain. Isliye agar ab koi Quran par hath rakh kar apni aqibat ko kharab karna chahta hai to usko samjhana chahiye keh Quran ki maar bohat sakht hoti hai agar phir bhi naa manay to hum he Quran ke ehtaram main uski ghalat baat ko maan lete hain,

      Is par shara’yi hadood jan.ne k liye Dawat-e-islami ki website par darul iftah se rabta karen mazid rahnumai ke liye

  9. janab assalamu alekum, meri shadi ko hue he abhi, or mene apni wife ko mobile phone par baat karte wakt gusse me yeh kehdiya ,me tujhe talak de dunga,to janab kya wo teen talak me se ek talak ho gaya,or shayad wo ek maheene ki pragnant bhi he please jawab de ,allah hafiz

    1. Bhai ap ruju kar sakte hain 1 baar he kaha chahe ghuse main he kaha lekin ainda mohtat rahiyega. Ruju karne ka tareeqa apko koi bhi sunni sahih ul aqeeda molana sahab baata denge apko. Ap uske mutabiq amal kar k apni Begam sahiba k nikah ko ruju kar sakte hain.

  10. Agar ladki dusri shadi karna chahe aur ladka talaq na de to kya ladki dusri nikah/shadi kar sakti hai ,
    2. Agar ladki khula mange aur ladka taiyar na ho to kya khula ho sakta hai kya khula ke liye bhi ladka ko razi hona padta hai ya ladki apni marzi se deti hai.

    1. Bhai Talaq agar larka naa de or larki k pas talaq ki koi thos waja ho to phir ye muamla Salisi council k pas jata hai jo pehle to tasfiya karne ki koshish karte hain or agar parties raazi na hon to phir afterall Aurat ko “KHULA” ka haq haasil hai us surat main usko Haq-e-mehr or chand degar cheezon se jese naan nufaaqa ho gaya us se alag hona parta hai.

      Khula k liye dono parties agar razi hon to bht achi baat hai warna to jese keh pehle kaha keh ye maamla phir Sharaye Marriage laws k tehet Council faisla karti hain keh ayaa iski ijazat di jai ya nahi.

      Indo-Pak main Muslim marriage act naafiz hai iski tafseel k liye ap kisi wakeel se ruju karen.

      1. Agar ladki apni marji se shadi karke be wajah khula ke liye bole to.
        Mera puchne ka matlab ye hai ki jis tarah ladka ladko ko jab chahe tab talaq de deta hai ladki se izazat nahi lena padta hai, kya usi tarah ladki bhi jab chahe tab khula le sakti hai ladka se izazat nahi lena padta hai (agar izazat lena padta hai aur ladka rakhne ke liye taiyar hai tab)

  11. Agar ladki khula chahe aur ladka taiyar/razi na ho to kya khula ho jayega.
    (kya khula ke liye sirf ladki ko razi hona padta hai ya ladka ko bhi)
    agar ladki bewjah khula chahe maa-baap ke sikhane par to kya kuchh der ke liye ladka apni biwi se baat kar sakta hai

    1. Ap zara jawab pehle ghaur se parh liya karo. Talaq ya KHula koi bachon ka khel nahi keh apni marzi se shadi kar li apni marzi se talaq de di ya apni marzi se khula le li. Aqal ki baat hai keh agar larki Khula k liye keh rahi hai to zahir see baat hai aam insani hasiyat se larka razi nai hota isi liye mene ooper likha hai keh Saaalisi COUNCIL ye sub kuch karwati hai . Meherbani farma kar ap is maamlay par Kisi WAKEEL se mashwara karen

  12. Jab aurat apnay shohar ki taraf mail na ho or apne mahar ya koi rakam apne shohar ko is liye de takih wo usay talaq-e-khula kar azaad kar de lekin shohar is paishkash ko thukra raha ho to kya khula ho sakta hai

  13. Agr hsbnd ghusay me 4bar talaq dy aik e waqt me to kya dobara hal hoskta hai k nhe

  14. Assalam-u-alaikum
    agr koi mard apne wife ko zalil krna chahta h talaq nhe deraha es surat mein aurat ko kia krna chaeye aur es surat mn aurat k pas kon kon se ikhtyarat hongy

    1. Walaikumusalam:
      aik rasta aurat k liye Khula ka reh jata hai or uska tareeqa yeh ha keh council main darkhast pesh ki jati hai or wajuhaat batai jati hain or phir agar Adalat munasib samjhe to wo khula ko manzoor kr k sub khtam kar deti hai

  15. assalam walikum
    meri or meri wife me aksar nacaki rehti ti to mene apne sosar ko bulaya or in se baat ki to unhoun ne mujhe mashwara diya k ap meri beti ko 1 jali talak nama likh kar bhejo shayed is se meri beti sidhi rah par ajaye so mene aise hi kiya 1 jaali talak nama bheja lakien us par 3 bar talak ka likha howa tha or jab mene ose ye paper diya to mene ose kha b k ap ab msidhi rah par ajaou warna ye paper lo or socho k kiya karna hai k talaq chaye ya phr apna ghar basana hai to vo apna ghar basane k liye razi ho gayi kiya ye talaq ho gayi

  16. salam?mujhay dair sal hogay apne sohar se alag huay court se ab talaq hui hai aur mainay apne shohar se talaq li hai tu kya mjhay eddat karni paregi

    1. Walaikumusalam Behn! iddat ka maqsad yeh hota hai keh agar khatoon or shohar k darmyan rishta -e- azdawaj main taluq raha ho or uski waja se khatoon k bare main ye confirm karna hota hai keh aya wo hamila hain yaa nahi . Jahan tak apke mas’le ka taluq hai to ap ne khud farmaya keh apko derh saal ho chuka hai alehda hove or ab jaa kar court ne apki talaq ko moasar kar diya hai . Lihaaza mere kamtar ilm k mutabiq to ab ap par iddat nahi banti lekin main chunke koi Alima nahi or naa he ye humari site par Fatwa diya jata hai isliye apse adab k sath guzarish hai keh Fiqhi masail ki malomat k liye apni qareebi darul ifta ahlu sunnat wal jamat se raabta keejiye. or agar ap Hanafi fiqh se yani sunni fiqh se taluq rakhti hain to Hanafi alim se ruju karen. Takeh agar meri baat ghalat ho to apko darust baat ka pata chal jai.

      Dawateislami.net ki website par fone numbers bhi likhe hote hain jahan ap fone kar ke apne fiqhi masail ki malomaat hasil kar sakti hain.

      Ap wahan rabta kar lejiye 2 min lagenge or apko confirm malomat mil jaingi.

      Shukriya or JazakiAllahukhayra

  17. hamare shadi ko sirf 35 din hue mere bivi ka ek ladke ke sath afaer 3 sal se tha or ab bhi hae
    ab vo kaheti hae maaf kardo ghar ke sab logo ko rishte daro ko pata chal gaya hae bapat plz kya karu
    aaj pure 3 mahine hue hae

    1. Bhai! yahan par darul ifta nahi hai isliye hum private maamlat par koi fiqhi raay dene ki hasiyat nahi rakhte ap kindly apne qareebi sunni sufi ahlu sunnat alim-e-deen se mashwara karen

  18. assalm walykum……………kya maa ar baap ke kahne par…….bina galti ke apni biwi ko ghar se nikal dena chahiye…….madad kare mai bahut pareshan hu…..

    1. Walaikumsalam! bhai sahab ye darulifta nahi hai yahan par fatwa nahi diya jata. Waliden k apne haqooq hain or bewi k apne haqooq bina kisi ghalati keh maa baap agar apki bewi ko nikalna chahte hain to ye unki ghalati hai or agar ap ye soch kar usko maan rahe hain keh maa baap ka hukam hai to phir 2 he rasty hain . 1) yaa to ap apni bewi ko alehda rihaish + naan nufaqa or haqooq e zojiyat do. or waliden se alag rakho unko. 2) Agar najaiz baat ki jaa rahi hai or waliden ki taraf se ki jaa rahi hai to us ko naa man kar ap gunahgar nahi bano gay

      (Note: ye sirf mashwara hai. fatwa nahi)

  19. Salam,
    Hum ne ek baar apni biwi se bole ki hum tum ko talak deta hian aur khuch dino sms bhi kar diya ki idat ka din mubarak hou ,
    aur phir hamare sath bat chit bhi hoti rahi daily doni ki raza bandi se. aur baad me humne bola ki hum blaack dete hian meri biwi ka kahna hain ki usne talak world suna hain lakin hum ne ye nhi bola aur uske baad bhi hum milte rahe aur batein bhi hoti rahi daily. aur ye sab hum ne sirf phone per bola aur koi gawah bhi na tha to hadis ke hisab se wo hamare nikah me hain ya nahi

    biwi ka kahna hain ki teen martaba bole diya aur humara kahana hain ki ek martaba bola aur usne koi idat bhi puri nhi ki

    pls reply
    mail id khaniqbal46@gamil.com

  20. assalam alrkum mera masla ye hi ki aj c takreeban 14 maheeno pahle meri biwi c mera kuch jhagda hua aur mene usse kaha k much c baddtamizi karogi to me tmhe talaq de doonga ladki meri biwi n hgar me kah dia k muche talaq de dia hi uska mobile ghar walon ne le lia mane usi waqt usk waldain ko ye ittela kar de thi k mene talaq nahi dia hi 4 dino k baad meri biwi n kahi c mobile hasil kar k much c baat ki aur manfi mangne lagi aur sabhi logon k samne quran pak utha k kaha k mene talaq nahi dia tha lekin uske ghar wale manne ko tayyar nahi hi kya in haalat me talaq ho gaya barai mahrbani muche batain muche kya karna chaie

  21. bahi mera ya maslla ha k kuch din pahlla mera bv ka sath jagra ho gaya ous na apna bahi ko kah ous ka bahi na mujay teen dafa call kar k kah k ham ko tallaq da do mia na ous k bahi ki batt sa gousa kar k apni bv ko sms pa ak sath 3 tallaq da de ab hammari handan walla kah raha ha k soulla kar lo sms pa tallaq nahi hoi mera ami abou kah raha ha k asa tallaq nahi hoti par mujay pata ha k mia na sms pa tallaq da de ha ab mujay sab kah raha ha k kuch nahi hota asa tallaq nahi hoti tom oua larki ko la aou mera abou b mujay majbour kar raha ha to ma b maan gaya hou ab ho saqta k ak do din ma wo larki mera ger la aya handan walla ab app he battou k mia kiya karou kiya sms pa tallaq nahi hoi mia na zoubaan sa nahi kah bus sms kiya ha mera email pa jawab da do plz jaldi

  22. Mere bhai humne clearly likha hua hai keh ye blog hai koi darul ifta nahi ap apne fiqhi masail ko practically Alim-e-Deen se mil kar maloom karen.

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