3 Kinds of Souls & six subtleties

There are three parts of the soul in the formation of creatures…..the Great soul, the Human soul and, the animal soul.

The Great soul ( Rooh-e-Azam) is composed of components of the Knowledge of incumbent.

The Human soul (Rooh-e-insani) is made of components of Knowledge of Unity and,

The Animal soul (Rooh-e-Haywani) consists of arranged components of the Ether.

The Great soul commences from the Latent Subtlety (Latifa-e-Akhfa) and concludes  at the Obscure Subtlety (Latifa-e-Khaffi). It is a ring of light in which all the informations pertaining to the obscurity of the universe are inscribed. These are the same informations which are Real Text of all events since Eternity to Infinity.Record of expediences and secrets of creatures is preserved in this ring. This ring (of light) is called “Sabita” (Firmly Affixed Inscription).

Human Soul commences from the Arcanum Subtlety (Latifa-e-Sirri) and concludes at the subtlety of Spirit (Latifa-e-Roohi). This, too, is a ring of light. Commands characterizing life are inscribed in this ring and is termed as “Aayan” (Substantiality).

Animal soul commences from the Subtlety of Heart (Latifa-e-Qalbi) and concludes at the Subtlety of Self (Latifa-e-Nafsi). This is the third ring of light and is named as ‘Jowviyah’ (confluence). Every activity of life is  recorded in it. Both the components of an activity; the Command of Allah and the authority to be exercised by man and jinns are inscribed in it integrally.

All these three rings of light are infused in one another like three leaves and their collective name is the soul, the Lord’s Edict, indivisible Entity or the man.

Subtlety is the name of that form and shape which expresses its meaning through its features e,g, the flame of candle is such a form in which brightness, color, and heat have coalesced to form a flame; an observable form. “Flame” is the name given to a form resulting from the observation of these three components. Each component, exhibited in the flame is termed a subtlety.

Subtlety No 1. is the brightness of the flame.

Subtlety No 2. is the color of the flame.

Subtlety No 3. is the heat of the flame.

Collective name of all these three subtleties is the candle. When word “candle” is used by someone, literally the unified form of all these subtleties is meant by him.

In the same way, the human soul has six subtleties. First of them is Latent Subtlety. Latent subtlety  is the name of the film of Elohistic Knowledge. This film can be viewed in the lights of Obscure Subtlety. Both these subtleties are collectively known as ‘Sabita’ . In this way these are two impositions of Sabita. One is the illustrative forms of the Elohistic Knowledge and the other is that light of the soul through which these illustrations are perused. In terms of Sufism both these impositions are collectively known as Tadalla (Divine inclination). The Divine Inclination, in fact, is the formation of Appellations or the Names of Allah, the Most Sublime.

Appellations of Allah are those Attributes of Allah which descend in the form of a reflection of the Supreme  Being. Every particle of the existent is encompassed by these Attributes in the form of Divine inclination (Tadalla). Experiences of coming into being and undulations are inscribed in Tadalla. Reflection of the Elohistic Knowledge also commences from this Divine inclination. Destiny appointed by God is known by Knowledge is revealed. This very Divine inclination or the Beatific Vision is inscribed in the Firmly Affixed Inscription (Sabita).

The words Alif-Lam-Meem; the mystical letters appearing in the beginning of the second chapter of the Holy Quran, are the interpretation of the link between the Creator and the creatures, that is, one who enjoys the understanding  of mysteries  of Alif-Laam-Meem can peruse the secrets of Allah’s Sovereignty ; the Attributes of Allah’s inclination. When someone having the knowledge of Divine inclination reads Alif laam  meem all the mysteries  and the secrets incorporated in Surah Baqqara (the cow) by Allah, the Most High, are revealed upon him. And through Alif-lam-meem all the fundamental secrets, upon which the life of existents is based, are revealed upon that person who is versed with Observation. He beholds the Attribute of Divine inclination of Allah which is infused in the soul of every particle of the universe in the form of Beatific Vision. When someone with a keener sense of Observation finds Alif-lam Meem inscribed in the Obscure Subtlety of an individual, he rightly concludes that the lights of the Attribute of Divine inclination are permeating this point. These very lights reveal all the events and happenings from Eternity to Infinity.

Exposure of inner redesses of Obscure Subtlety is the exposure of Latent Subtlety  and both the subtleties are combinatively known as the Great Soul  or Sabita (Firmly Affixed Inscription). If the Firmly Affixed Inscription is considered to be a point or a leaf then one side of the leaf would be the Latent Subtlety and the other would be the Obscure Subtlety. Obscure subtlety, in fact, is a short coded form of the luminant inscription. When it is studied by a person with the knowledge of secrets and mysteries he commands preception of all meanings contained therein. These meanings, by any chance, cannot be termed as terse because inspite of brevity of inscription it contains complete descriptions of all the expediences set out by Allah, The Most High. In mystical terms this very thing is called Appellation or the Knowledge of Pen. This Knowledge comprises of two sections. First is the Appellation of Allah, and, the other is the knowledge of Mystical Letters.

No one ever in neither Judaism nor Christianity and not only monotheist but even nor in Hinduism or Budhism is able to show more than 12 attributes to God. This is a miracle of Holy Quran and yet another proof of its validity. That Allah (Almighty God) has so  many Attributes which are shown in Islam. 99 of them are most commonly known while in some traditions these are 105. But infact they are many many many  more than that.

Elohistic Appellations

Names                                   Meanings

Allah                    –                   ———

Rahim               –   The Most Merciful.

Rehman           –   The Most Gracious, The Benevolent.

Al-Maalik – The King.

Quddoos- The Holy One.

Salam – The source of Peace and Perfection.

Momin- The Guardian of Faith, The Peace Giving.

Muhemin- The Preserver of Safety.

Aziz- The EXALTED IN MIGHT.

JABBAR- THE IRRESISTIBLE, THE MOST POWERFUL.

MUTAKABIR- THE SUPERB, THE HAUGHTY.

KHALIQ=THE CREATOR, THE ONIFIC.

BARI-THE EVOLVER.

MUSAVVIR= THE FASHIONER, THE BESTOWER OF FORMS AND SHAPES.

GHAFFAR- THE FORGIVING

QAHHAR  – THE SUBDUER.

WAHHAB-THE MUNIFICENT, THE GRANTOR OF BOUNTIES.

RAZZAQ-THE GIVER OF SUSTENANCES.

FATTAH-THE INAUGURATOR.

ALLEM-THE OMNISCIENT.

QABIZ.THE POSSESOR, THE ASTRINGENT.

BASIT- THE DILATOR.

KHAFIZ = THE HUMBLING

RAFAY- THE PROMOTOR.

MOIZZO- THE GRANTOR OF HONOR, THE DECORATOR

MUZZILO- THE HUMILIATING.

SAM’EE = THE ALL – HEARING.

BASEER- THE ALL-OBSERVING

HAKEEM-THE PREDOMINATOR

ADAL-THE JUDGE.

LATEEF-THE KIND ONE

KHABEER- THE ALL-INFORMED, THE KNOWER.

HALEEM-THE MOST FORBEARING.

AZEEM-THE MOST SUBLIME.

GHAFOOR- THE OFT. FORGIVING

SHAKOOR- THE ADMIRER

AA’LI – THE MOST HIGH.

KABEER- THE GREATEST.

HAFEEZ- THE PROTECTOR, THE WATCHFUL.

MUQEET- THE ENERGIZER.

HASEEB- THE RECKONER.

JALLEL- THE SUPREME IN GLORY.

KAREEM- THE MOST GENEROUS.

RAQEEB – THE EVER ALERT.

MUJEEB- THE ACKNOWLEDGING.

WA’SAY- THE ALL-PERVADING.

HAKEEM- THE EXALTED IN WISDOM

MAJEED- THE MOST GLORIFIED.

SHAHEED- THE OMNIPRESENT, THE UBIQUITOUS.

WAKEEL- THE DISPOSER OF AFFAIRS.

MATEEN- THE MOST STRONG.

HAMEED- THE PRAISEWORTHY.

MUBDI- THE INNOVATOR.

MUHYEE- THE LIFE GIVING, EVOLVER.

HAYEE- THE EVER LIVING.

QAYYUM- THE ETERNAL-SELF SUBSISTING.

MOMEET- THE MORTALIZER.

MOEED THE EXALTED ONE.

OHSEE – THE ENCOMPASSER.

WALI-= THE AFFABLE.

QAWI- THE ALL-MIGHTY.

HAQ- THE REALITY.

BA-=ES THE AWAKENER.

WADOOD-= THE AFFECTIONATE.

WAJED- THE FOUNDER

MAJED- THE ELEVATED.

WAHID- THE UNIQUE ONE.

AHAD- THE ONLY ONE, THE UNDIVISIBLE.

SAMAD- THE ABSOLUTE, UNDEPENDENT, UNCONCERNED, INSOUCIANT.

QADIR- THE OMNIPOTENT.

MABOOD- THE WORSHIPPED.

MUQTADER – THE SOVEREIGN.

MUQADDIM- THE FORMOST.

MUAKHAR – THE CONSEQUENT.

AWWAL- THE FIRST, THE ALPHA.

AAKHIR- THE LAST, THE OMEGA.

ZAHIR- THE EVIDENT.

BATIN- THE HIDDEN, IMMANENT.

WAALI- THE BENEFACTOR.

MUTAALI- SUPREME.

MUNTAQIM- THE EVENGER.

TAWWAB- THE RELENTING.

RAUF- THE COMPASSIONATE.

AFOO- THE ALL-FORGIVING.

MALIK-UL-MULK- THE MASTER OF THE WORLDS

ZULJALAL-E-WAL-IKRAM- THE LORD OF GRACE AND BOUNTIES.

AADIL- THE JUST.

JAMEY THE COLLECTOR.

MUQSIT- THE EQUITABLE.

MUGHNI- THE BESTOWER OF BOUNTIES.

GHANI- THE RICH, FREE FROM ALL WANTS.

ZU’ARR- THE DISTRESSER.

MANEY- THE FORBIDDING.

NOOR- THE LIGHT.

NAFAY- THE BENEFECTOR.

BADIY- THE INVENTOR.

HADI- THE GUIDE.

RAASHID- THE PILOT.

BAQI- THE EVERLASTING

MUNIM- THE REWARDING.

SABOOR- THE STEADFAST.

SHAAFI- THE CURER.

RABB- THE CHERISHER, LORD.

KALEEM- THE COMMUNICATOR.

KAFI- THE PROVIDENT.

KHALEEL- THE FRIEND, THE COMPANION.

HAKIM- THE RULER.

RA’FF’EE- THE LOFTY- EMINENT.

AA’LIM- THE OMNISCIENT.

NAZEER- THE WARNER.

BASHEER- THE PROTECTOR, THE PRESERVER.

NASIR- THE ASSISTING.

MUKHTAR- THE ABSOLUTE, INDEPENDENT.

QASIM- THE MOST VERSATILE.

BURHAN- THE PROVED ONE.

MOHSIN- THE PATRON

RASHEEED- THE GUIDE OF THE RIGHTEOUSNESS.

MUNEER- THE ENLIGHTENER.

MUSHEER- THE COUNSELLOR.

AL-WAQAY- THE ESTABLISHED.

AL-WAQEE- THE PONDEROUS.

AMIN- THE MOST TRUST WORTHY.

SADIQ- THE MOST TRUE.

JAWWAD- THE MOST GENEROUS.

TAHIR- THE MOST  PURE.

TAYYAB- THE GOOD

AL QUDOOS- THE SANCTIFIED.

KAMIL- THE ELEGANT.

SABBUHOO – THE ELEGANT.

MAHMOOD- THE  MOST PRAISED.

HAMID- THE COMMENDATOR.

SHAHID- THE OMNIPRESENT.

RAASHID- THE MENTOR.

INSHALLAH I WILL UPLOAD MORE INFORMATION AS I RECEIVED.