Short Story of Khyber Fort
Battle of Khyber
About a hundred miles from Madina on the route to Syria was an important settlement of the Jews called the Khyber. Literally “Khyber” means a fort, and the place was so named because it consisted of a series of forts. There were six or seven forts, and each fort was occupied by a different section of the Jews. It was an oasis in the desert, and was conspicuous for its fields and groves of date palms. It was an important market as well. After their expulsion from Madina, most of the Jews of Banu Qainuqa and Banu Nadir took refuge in Khyber. In the Battle of the Ditch, the Jews of Khyber had helped the Quraish. When after the Battle of the Ditch, the Jews of Banu Quraizah were executed, the Jews of Khyber vowed vengeance, and they planned an invasion of Madina on a large scale. They were seeking an alliance with the Quraish. In the meantime by the treaty of Hudaibiya, the Quraish had made a truce with the Muslims and were no longer free to join the Jews in an attack on Madina. That was the first advantage that accrued to the Muslims as a result of the treaty of Hudaibiya. After the neutralization of the Quraish, in any conflict between the Muslims and the Jews, the initiative now came to lie with the Muslims. Taking full advantage of this favorable situation, immediately on return from Makkah after signing the Hudaibiya pact, the Holy Prophet led a Muslim force to Khyber.
The Jews were caught in surprise at the appearance of the Muslim force. The Prophet asked them to submit. They ridiculed the offer and said that their forts were impregnable, and that they would teach the Muslims bitter lesson. They shut themselves in their forts and the Muslims besieged them. The first battle took place on the fort called Naim. The Muslim force was commanded by Muhammad SAWS Muslimah. The battle was fierce. The Muslim Commander was martyred, but the fort was captured. In the following days they captured other small fortresses. The main fort of the Jews was Qamus, and it was regarded as impregnable. The siege dragged on for twenty-one days, but the Jews held out. The Holy Prophet sent a force under the command of Abu Bakr to overpower the Jews, but the mission did not succeed. The Holy Prophet changed the Commander every day, but the fort proved to be a hard nut to crack. With the failure of successive missions, the Holy Prophet said that the following day he would entrust the command to a person who was the beloved of Allah as well as His Prophet, and who would conquer the fort. The following day when the Muslim forces assembled to lead the attack, all were anxious to know as to who was to have the honor of commanding the Muslim forces, and winning the victory that day. The honor fell to the lot of Ali. The Holy Prophet put the armor on Ali with his own hands. He handed him the standard, and after praying for the victory of the Muslims, the Holy Prophet commanded the Muslims forces to attack the fort in the name of God. As the Muslim forces came close to the fort, the Jew warrior Marhab emerged out of the fort, and challenged Ali to a duel. Marhab also known as Abu Ablit and Antar enjoyed reputation as a great warrior equivalent to a thousand men. Marhab sang the battle song: “I am Abu Ablit; My name is Antar. I am armed to the teeth. My home is Khyber. I am a lion whom none can face. “
Ali accepted the challenge with the battle song: “I am Ali, the lion of God. I fight in the name of God. Be prepared for your doom. He awaits you.” The day, Ali appeared to be endowed with unusual extraordinary power. He killed Marhab in no time. Thereafter another Jewish warrior Rabih b Abu Aqiq stepped forward to challenge Ali. Rabih charged at Ali, but he missed the mark. Thereafter Ali charged at his adversary with the speed of lightning and severed his head with the stroke of his sword. Thereafter another Jew warrior stepped forward. He sang as he rushed at Ali: “I am Yasir I am a ferocious lion. None can escape my claws. In reply, Ali said: “O Infidel, your death calls you. I invoke the aid of God and strike the heads of those who come to oppose me ” Yasir aimed a blow at Ali, but Ali warded off the blow with great dexterity. Then Ali attacked and Yasir fell dead. The death of three successive Jew warriors unnerved the Jews and they ran back to shut themselves in the fort. Before the Jews could shut the gate of the fort, Ali struck at the gate and uprooted it. Thereafter the Muslim force rushed inside the fort and massacred the Jews who resisted them. Ali performed prodigies of valor and killed a large number of the Jews. The Jews could not withstand the onslaught of the Muslims for long. Soon their resistance broke down and they laid down arms and sued for terms. Thus the fort which was regarded as impregnable fell before the might of Ali. According to legend, Ali exhibited supernatural strength that day and was most ferocious than the fiercest of lions. Verily, he was the “Lion of Allah”.
Victor of Khyber
As Ali returned to the Muslim camp, the Holy Prophet went forward to greet him, and hailed him as the Victor of Khyber. There was great rejoicing in the Muslim camp at this great victory. As a result of the victory, in accordance with the Jewish law, all male Jews could be executed. The Jews pleaded for mercy and undertook to pay one half of the produce of their lands to the Muslims as annual tribute. The Holy Prophet took a lenient view. He accepted the terms offered by the Jews and a treaty was executed accordingly. The Jews undertook to remain faithful to the Muslims and accepted their dominance.
A prominent Jew lady, Zainab held a feast in the honor of the Holy Prophet and his companions. At the dinner the Holy Prophet first took a morsel of meat and after chewing it threw it aside saying that the meat was poisoned. A companion Bashr ate a good deal of meat and he died on the spot. The feast ended in confusion. Zainab was put to explanation and she admitted her guilt. She pleaded that she had poisoned the meat thinking that if Muhammad (Peace be on him) was a false prophet, the world would get rid of him.
Accounts differ about the fate of Zainab. According to one account, she became a Muslim and was pardoned. According to another account she was executed.
Conquest of Fidak
After the conquest of Khyber, the Muslims marched to Fidak, another Jewish settlement, not far from Khyber. Having seen the fate of the people of Khyber, the people of Fidak did not choose to fight. They agreed to execute a treaty of peace with the Muslims on the same terms as had been agreed upon in the case of the Jews of Khyber. As Fidak had fallen without fight, the annual tribute therefrom was earmarked as the private purse of the Holy Prophet. After meeting the household expenses of the Holy Prophet the proceeds were to be utilized for the welfare of the widows, the orphans, the needy, the distressed and the wayfarers.
Consequences of the Battle of Khyber
The Battle of Khyber was another turning point in the annals of Islam. It had far reaching consequences. The Muslim rule was no longer confined to Madina and its immediate environments. It came to be extended to other parts of Arabia and the Jews who had been so hostile to the Muslims had become the subjects of the Islamic state. The Quraish could no longer bank on the support of the Jews. If we study the events that took place one after the other we can discern the Hand of God directing the course of things in favor of the Muslims. The Hudaibiya pact which was apparently unfavorable to the Muslims paved the way to the conquest of Khyber, and the conquest of Khyber paved the way to the conquest of Makkah. Ali was the Victor of Khyber. The exploits of Ali at Khyber have attained the dimensions of legends. History is however silent as to how Ali was rewarded for his services. The amount of the tribute from Khyber was sufficiently large and Ali as the Victor of Khyber must have got a lion’s share thereof. Because of his fraternity with the Holy Prophet, Ali had his share in the tribute from Fadak as well. All these resources would have made him sufficiently rich, and all accounts that dilate on the poverty of Ali appear to be far from the truth.