azan se pehle darood shareef parhna


88

Advertisements

13 thoughts on “azan se pehle darood shareef parhna”

    1. Asallamoalaikum! Akbar bhai to apko hawala de he dainge lekin yahan par apke sawal ka tafseeli jawab arz hai bhaijan ghaor karen

      DUROOD QBL AZAN

      Sb Se Pehle Ek Usool-E-Fiqah Zehan Nasheen Kar Ljjye Ta K Kbi B Kisi Baat Me Ulajh Na Payen
      MUTLAQ:Allah Ne Apne Bando Ko Jin Amaal Ka Hukum Dia Or Us Me Koi Qaid Na Lagayi To Wo Hukum Mutlaq Kehlata Hy
      Jese Allah Ne Namaz Ka Hukum Dia To Koi Qaid Na Lagayi K Namaz Srf Zameen Pe Hi Parhi Jaye Or Hawa Paani Me Ya Chaand Pe Namaz Maaf Hy
      Wudu Ka Hukum Dia To Ye Qaid Na Lagayi K Wudu Thanday Pani Se Kia Jaye Ya Garam Se Ya Mitti K Uper Baith Kar Kia Jaye Ya Pathar Pe
      Zakat Ka Hukum Dia To Ye Nahi Farmaya K Kisi Khas Currency Me Hi Zakaat Ada Ki Jaye Ya Coins Ya Note Ki Soorat Me
      Bul K Sirf Apne Bando Ko Hukum Farma Dia Or Koi Qaid Na Lagayi.

      Is Usool Ko Yaad Rakhiye Ga Ta K Agay Chal Kar Asani Ho

      Azan K Sath Durood Parhna Mustahab Hy
      Jis K Parhne Se Sawab Hasil Hota Hai Or Na Parhne Se Koi Gunah Nahi Hota
      Aj Kal Aisa Pur Fitan Dour A Gaya K Ya To Samjhne Ki Taqat Khatam Ho Gayi Ya Hasad, Zid, Hat-Dharmi Or Bugz-e-Nabi Ki Waja Se Samjhne Ki
      Koshish Nhi Ki Jati
      Azan K Sath Durood Parhne Wale Pr Ye Lazim Nahi K Wo Iski Daleel De Kyun K Tamam Kaam Asal Me Mubah(Jaiz) Hn Jab Tak In K Na-Jaiz Hone Pe
      Koi Daleel Qayim Na Ho Wo Jaiz Hotay Hn
      Yehi Aksar Ahnaaf Or Shawafi Ka Aqeeda Hy Or Yehi Motabar Hy
      Allah K Karam Se Ham Ye Sabit B Krdain Gain

      Tamam Ashiya Asal Me Mubah Hn
      Jab Tak Na-jaiz Kehne Walay Is K Na-Jaiz Kehne Pe Dalayil Qayim Na Kar Sakain
      To Jaiz Maannay Walay Bagair Kisi Daleel K B Jaiz Maan Sakte Hn
      Phir B Ham Aap Ki Tasalli K Liye Dalayil Paish Karain Gen
      Or Maqsad Sirf Durood-O-Salam Parhne Walo Ko Mutmayin Karna Hai
      Kyun K Na-Mannay Waloun Ne To Ambia Ko B Naa Mana
      To Durood-O-Salaam To Bht Door Ki Baat Hy

      Ahzab A:56
      Allah Hukum Irshad Frmata Hy
      “Be-Shak Allah Or Us K Farishtay Durood Bhaijtay Hn Gaib Batanay Wale(Nabi) Par Ay Eman Waloun Tum B Un Par Durood Or Khoob Salam Bhaijo”
      Is Ayat Se Hamain Bohat Se Heeray Chunnay Ko Milay
      1.Allah Ne Ye Hukum Eman Wloun Ko Dia Hy Jis Se Saaf Zahir Hy K Durood-O-Salaam Se Sirf Wohi Mohabbat Krta Hy Jo Eman Wala Hota Hy

      2.Allah Ne Yahan Salaam Ki Khaas Kar Takeed Ki Hy K Jab B Momin Apne Huzoor Ki Bargah Me Salaam Paish Kare To Huzoor Ki Yaad Se Us Ka Seena
      Munawwar Ho Jaye Or Uska Eman Taza Ho Jaye

      3.Ye K Allah Ne Yahan Waqt Muqarrar Nahi Kia
      Yani MUTLAQ Farmaya K Durood Or Khoob Salam Bhaijo
      Ye Nhi Frmaya K Kis Waqt Bhaijo Or Kis Waqt Na Bhaijo
      Lihaza Wo Auqaat Jin Me Fuqaha-E-Kiraam Ne Durood Paak Parhne Se Mana Kia Hai
      Un Maqamat(Moqa-O-Mehal) K Ealawa Mana Karne Walo Ko Daleel Se Sabit Karna Hoga
      K Yahan Kyun Mana Hy….
      Wo Maqamat Agay Paisah Kiye Jayen Gain Or Allah Ne Chah To Waja B

      Muslim Shareef Ki Sharah Me Imam Nawawi(631 Hijri) Frmate Hn

      “Ulama Kiram Ne Sarahat K Sath Zikar Farmaya Hy K Nabi Pak Per Durood Prhte Hoe Srf Durood Pr Iqtisar Karna Or Salam K Alfaaz Ko Shamil Naa Krna Makrooh Hy”

      Namaz Me B Attaheyat Me Salaam Or Us K Bad Durood E Ibrahimi Parha Jata HyLihaza Jab B Aqa Pe Durood Parhen To Sath Me Salam Zaroor Parhen Apko Pehle Durood Ki Ahmiyat Batai Ja Rhi Hy

      AHAM OR ILMI NUQTA
      Ye Ayat-E-Durood Arabi Qayiday K Lihaz Se Istimrar-O-Dawaam Pr Dalalat Kr Rhi Hy
      QK
      Ismain Jumla Ismia Hy Jiski Khabar Jumla Failia Hy To Ibtida K Lihaz Se Ismia Hone Ki Waja Se Istimrar-O-Dawam Pr Dalalat Hy Or Intiha Failia Ki Waja
      Se Tajaddud Per Dalalat Kar Rha Hy

      (YE Bat Ek Alim Ko Ba Aasani Samjh Me Ajye Gi)
      Jis K Tehat Is Ka Matlab Ye Hoa K Be shak Allah Or Us K Farishtay Aap Pr Hamesha Durood Bhajthe Rehte Hn

      Jis Se Ye Faida Hasil Hoa K Jab Allah Or Farishtay Hamesha Durood Bhaijte Hn To phr Bando Ko Aap Par Azan K Sath Durood O Salaam Parhna Q Mana
      Ho Ga Jab K Durood-O-Salam Ko Azan Ka Hissa B Nahi Banaya Jata.??

      Ye Batain Samjhane Ka Maqsad Zehan Ko Har Uljhan Se Paak Karna Hy

      Allah Ka Durood Bhaijne Ka Matlab Hy K
      AQAA Ka Zikar Buland Kr K Apko Moazzam Banaya
      Or ApKi Shariyat Pr Ta Qayamat Amal Baqi Rakha
      Ye To Dunyawi In’amat Ata Kiye Gaye
      Ukhrawi In’amat Se Apko Is Tarah Sarfraz Kia Jyega
      K Apki Ummat K Haq Me Apki Shfayat-E-Khasa Ko Qubool Kia Jyega
      Or Apko Azeem Ajr-O-Sawaab Ata Kia Jyega Or Tamam Awwaleen O Akhreen Pr
      Apki Fazeelat Ko Maqaam-E-Mehmood Par Jalwa Gar Kar K Zaahir Farmaya Jae Ga
      Or Tamam Muqarrabeen Par Apko Mashhood Me Muqaddam Darja Hasil Hoga
      Allah Ka In Azeem In’amat Se Nawazna
      Or Hamesha Apko In Ka Mustahiq Tehratay Rehna Jab Sabit Ho Gya
      To Jo Aap Par Durood Prhte Hn Wo Apna Hi Nafa Hasil Krte Hn
      Or Jo Nhi Parhte Wo Sawaab Se Mehroom Rehte Hn

      Har Aam Insaan B Samjh Skta Hy K Durood Kahan Kahan Parhna Chaiye K Waqt Muqarrar Nhi Magr Phir B Hm Is K Mazeed Dalayil
      Denge Ta K Jo Parhte Hain Wo Mukammal Tour Pe Mutmayin Ho Jayen
      Us Se Pehle Ham Apko Durood K Fazayil Batyen Gain Ta K Jo Loog Azan Se Pehle Or Deegar Maqamat Pe Durood Parhne Ko Na-Jaiz O Gunah Kehte Hn
      Wo Toba Kr Lain
      Yeh Mamla Bohat Aham Hai Is Liye Har Baat Ko Clear Kia Ja Rha Hai Ta K Shak Ki Koi Gunjayish Hi Na Rahe

      Waqt Muqarrar Nahi-1/3
      Is Hadees K 3 Part Ko Gour Se Parhiye
      Tirmizi, Mishkat (Mfhm)
      Hazrat Abi Bin Ka’ab Se Marwi Hy
      Mene Arz Ki Ya Rasool Allah
      Aap Pr Ziada Durood Bhaijna Chata Hun Kitna Waqt Ap Pr Durood Parhne Me Sarf Karoun?
      Aap Ne Farmaya
      Jitna Chaahte Ho, Agr Is Se B Ziada Kardo To Tmhare Lye Behtar Hy
      Mene Kahan Nisf Waqt Muqarrar Kr Loun
      Aap Ne Farmaya Jitna Chaahte Ho, Agr Is Se B Ziada Karlo To Tmhare Liye Behtar Hy
      Mene Kaha 2/3 Khaas Kr Doun
      Aap Ne Farmaya Jitna Chaahte Ho, Agr Is Se B Ziada Karlo To Tmhare Liye Bhtar Hy
      Mene Kaha (Dua Zikr Wagera Ka) Sara Waqt Aap Pr Durood Bhejne K Lye Mukhtas(Muqarrar) Karloun
      Ap Ne Frmaya Ye Tmharay Aham Kamoun K Liye Kaafi Hy Or Tumharay Gunahoun Ko Mitaye Ga
      cOnt

      1. Waqt Muqarrar Nahi-2/3
        Nabi Kareem Sahabi K Har Martaba Pochne Pr Inhain Ikhtiyar Dete Rhe Or Ziadti Ko Behtr Qarar Dete
        Rahe Yahan Tak K Jb Sahabi Ne Arz Ki Kya Main Apni Zaat K Liye Duayoun K Tamam Auqaat Aap
        Per Durood Bhaijne Me Sarf Kardoun To Aap Ne Frmaya
        Tmhara Aisa Karna Tmhain Deen O Dunya Me Paish Anay Walay Aham Umoor Me Kafi Hoga
        Kyun K Durood Paak Allah Ta’ala K Zikr Or Rasool Ki Tazeem Par Mushtamil Hy
        Or Isme Musalman K Zimmay Durood Pak Parhne Ka Jo Haq Hy Isay Wo Ada Karte Hoye Apne
        Maqasid Ko Rab K Huzoor Paish Kar Rha Hy Wo Azeem Martabay Wali Dua Hogi Or Is Andaaz Ki
        Dua Is K Achay Amaal Me Se Ek Amal Hy
        Az Mulla Ali Qari Makhooz Mirqaat J2 P344

        Hadees Se Wazeh Hoa K Durood Prhne Ka Koi Waqt Muqarrar Nhi
        Ziada Se Ziada Waqt Durood Prhen Me Sarf Karay Kyn K Durood Prhna Deen-O-Dunya Ki Mushkilaat
        Ka Hal Hy
        Yahan Ek Ajeeb Sawaal Khatam Hogya
        Wo Ye K Jo Loog Kehte Hn K Musalman Allah K Zikr(Azan) Se Pehle Nabi Ka Zikr Shuro Krdete Hn
        To Unko Jawab Mil Gaya K Durood B Allah Ka Hi Zikar Hy Or Iska Waqt B Muqarrat Nhi
        Kash K Loog Mulla Ali Qari Ki Is Ebarat Ko Parh Lete (See ISS:16)
        Jb Aqaa Ne Waqt Muqarrar Nhi Kia To Dosro Ko Kya Haq Hy
        K Wo Keh Den K Is Waqt Durood Parhna Mana Hy
        Kaash K Durood Na Parhne Pe Or Durood ko Allah Ka Zikar Sabit Naa Krne Pe Koi Daleel Hi Paish
        Kardi Jati
        Jo Kabi B Paish Nhi Ki Ja Skti
        Allah Inhain Hidyat De

        DALEEL
        Jab B Mumkin Ho Durood Parhna Mustahab Hy Jab K Wahan Koi Maaney Na Paya Jaye Yani Koi Aisi
        Daleel Na Payi Jaye Jiski Waja Se Kaha Ja Sakay K Yahan Durood Parhna Mana Hy
        [Durr-E-Mukhtar, Shami]
        Maqaam Tawajja
        Is Ebarat Se Roz-E-Roshan Ki Tarah Wazeh Ho Gaya K Durood Parhna Jab B Mumkin Ho Isi Waqt
        Mustahab Hy, Mana Hone K Liye Daleel Ki Zarorat Hogi
        Uper Wali Ebarat Jo K Mautabar Kitaab Se Paish Ki Gayi Jis Se Koi B Aankhain Nahi Chura Sakta Isko
        Parhne K Bad Khud Faisla Kijiye K Kis Per Laazim Hy K Wo Daleel Paish Kare
        Parhne Walay Per Ya Roknay Walay Per Par..??

        Durood-o-Salaam Parne Or Naa Parhne K Aitbar Se 2 Maqamaat ka Zikar Aham Hy
        A)Durood Parhne K Khaas Maqamaat

        B)Durood Naa Parhne K Maqamaat
        Agarcha Jab B Ho Sake Durood-o-Salaam Kaseer Tour Pe Parhna Mustahab Hy Lekin Chand Maqmaat
        Wo B Hain Jin Me Khasosiyat Payi Jati Hy Or Chand Wo Hain Jahan Durood-o-Salaam Parhna Mana hy
        Pehle Apko Durood-o-Salaam Parhne K Khaas Maqamat Batayen Jayen Gain

        DUROOD-o-SALAAM PARHNE K KHAAS MAQAMAT
        01.Jumua K Din
        02.Jumua Ki Raat
        03.Haftay K Din
        04.Itwar K Din
        05.Jum’arat K Din
        06.Subah K Waqt
        07.Shaam K Waqt
        08.Masjid Me Daakhil Hote Waqt
        09.Masjid Se Nikalte Waqt
        10.Nabi Kareem K Mazaar Pur Anwaar Ki Ziarat Kartay Waqt
        11.Safaa Par
        12.Marwa Par
        13.Jumua K Khutbay Me Khateeb Ka Doraan-E-Khutba Durood Parhna (Sirf Khateeb’ Muqtadi Khutba
        Khamooshi Se Sunay Ga)
        14.Tamaam Khutboun Me Jumua K Elawa B
        15.Moazzin Ki Azan Sun Kar Jawaab Dete Waqt
        16.Iqamat Sun Kar
        17.Dua Shuroo Karte Waqt, Darmiyaan Me Or Aakhir Me
        18.Wudu K Waqt
        20.Hajj Me Talbeeh Pahne K Baad
        21.Jimaa Se Pehle
        22.Iftiraaq (Ek Dosray Se Bichartay waqt Jese Mulaqaat K Baad)
        23.Nikaah Karne Se Pehle
        24.Dua-E-Qunoot Khatam Karne K Baad
        25.Koi Cheez Bhool Jane Ki Soorat Me
        26.Wa’az (Bayaan) Karte Waqt
        27.Dosroun Tak Ilm Pohanchatay Waqt
        28.Hadees Shareef Parhne Ki Ibtida Or Intiha Me
        29.Sawaal Likhte Waqt
        30.Fatwa Likhte Waqt
        31.Har Tasneef K Waqt
        32.Parhte Or Parhatay Waqt
        33.Khitaab Karne Se Pehle

        34.Khatoot Me
        35.Tamam Aham Kamoun Se Pehle
        36.Or Khaaas Kar Nabi Kareem Ka Naam-E-Aqdas Suntay Waqt Chahay Ek Hi Mehfil Me Baar Baar
        Lia Jaye (Baaz K Nazdeeq Mehfil Me Baar Baar Naam-e-Aqdas Sun Kar Durood-o-Salaam Parhna
        Wajib Hay)

        Jo Maqamat Paish Kiye Gaye Un Soorto Me Durood-O-Salaam Prhna Ziada Mustahab Hy Jab Tk Koi
        Maaney Sharayi (Mumaniyat) Na Payi Jaye
        [Shaami J1 P383]
        Ye To Wo Maqamat Thay Jahan Durood-o-Salaam Parhna Ziada Acha Or Mustahab (Sawaab) Samjha
        Jata Hy Per Koi Naa Parhay To Koi Gunah Nhi Jab K Naam-E-Aqdas Sun Kar Kam Az Kam Ek Bar
        Durood-O-Salaam Parh Lia Ho K Aqaa Ka Naam Sun Kar Durood-O-Salaam Parhna Wajib Hy Or
        Zindagi Me Ek Bar Parhna Farz Hy
        Ab Wo Maqamat Paish Kiye Jayen Gain Jahan Durood Nhi Parha Jaye Ga
        Yaad Rahe Durood-O-Salaam Ka Parhna Bais-E-Sawaab Or Allah Ki Rehmat K Haqdaar Bannay Ka Ek
        Behtreen Zariya Hy Ab Jo Allah Ki Rehmat Or Sawaab Ki B Daleel Mangay To Us Se Bara Bad Naseeb
        Koi Nahi

        Mujhe Perwardigar Kareem se umeed hai is tafseel se apke sawal ka shaafi jawab mil chuka hoga.

        Allah or oska Habib Behtar jante hain. Wallahutalaalam wa Rasulahoo.

        Allah hafiz

      2. Please quote any Hadees that reciting Darood before Azan was a regular practice during 23 years of Rasool Allah ( Peace be upon him) and during Khulfa- e -Rashadon (R.A) period. If not then it is an addition to Deen not practiced by Rasool Allah and his true Companions. Instead, permissible thing taught by Rasool Allah is to repeat Azan words, recite darood and dua after Azan. We must follow the sunna (the best of example). Any addition despite apparently good deed is deviation. Make tauba and abstain from addition, otherwise according to Hadees such people will be not allowed to meet Rasool Allah at Hoz-e-Kausar.

      3. We already had given proofs of its permissibility. Its not Important that if a thing has been not recorded in history cannot be practiced. Those all good things came into category of Mustehsan. Mustehsan means praise worthy act. Where there is no exclusive denial from any Islamic Source. Further it was established by Mujahid e Islam Sultan Salahuddeen Ayoubi (rta).

        IF we take your objection than there is no need of you to using internet as well because internet is not proved from that time isnt it?

        Your making of Madrassa’s Doing Hadith Seminars, and yearly gathering in Raiwind or Deobandi Jamat’s markaz is also not there in any Islamic tradition why are you doing this?

        Following Sunnah also means to Follow the Salaf and Khalaf and do not deviate from Proper path.

        There is also no such kind of prohibtion in Islam which says, that reciting of Darud Shareef is prohibited

  1. Assalamo alaikum bhai . Masha ALLAH bahut hi umdah post hai . ALLAH AZWAJAL ap ko mazyd ilm men taraqqi ata farmaye . bhai ap se ek aur darkhawst hai k jumma k azane sawni k mutall4q koi post ho to aur behtar hota . . . dua men yad rakhiye ga . .

  2. Aap kg jitna shukriya ada kiya jaye utna kam,
    ALLAH Apke ilm me or tarakki ata farmaye (aameen).
    Itna padhne k baad iman taaja ho gya.
    ASSALAM ALAIKUM WA RAHMATULLAHI WA BARKATAHU

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s