Salafiyon ka Dur-e-Mukhtar par Aitraz ka jawab


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AB YE RAHI AHADITH JIRAH WA TADEEL OR HAWALAJAAT K SATH — or SATH  MAIN HE

IMAM JALALUDEEN AL SYUTI (RTA) JESE MOHADITH OR SALAF SALEHIN KI TASHREEH BHI

Book 031, Number 6177:  (Sahih Muslim)

Abu Huraira reported: Allah’s Messenger (may peace be upon him) as saying: If the din were at the Pleiades, “EVEN THEN A PERSON FROM PERSIA” would have taken hold of it, or one amongst the Persian descent would have surely found it.

 

Imam Jalal ud-din as-Suyuti (rah) who is renowned to be Mujaddad of 9th century said of this hadith:

اقول: وقد بشر بالإمام ابي حنيفة فى الحديث

Translation: I say this hadith has Basharah (glad tiding) for Imam Abu Hanifa (Rahimahullah) [Tabiyiz as-Sahifa bi Manaqib Abi Hanifa, Page # 31-33]

Then he also said:

فهذا أصل صحيح يعتمد عليه في البشارة والفضيلة نظير المحدثين الذين في الإمامين ويستغنى به عن الخبر الموضوع

Translation: In this hadith is the “SAHIH ASAL” in regards to Basharah and Fadheelat of (Imam Abu Hanifa) and It is “RELIED UPON” just like previous (hadiths) are upon other Muhaditheen (i.e. Imam ash-Shafi and Imam Malik whom Imam Suyuti mentions too).

This Sahih hadith makes distinction between the fabricated hadith in his regard (i.e. all false accusations on Imam Abu Hanifa are destroyed due to this hadith) [Tabiyiz as-Sahifa bi Manaqib Abi Hanifa, Page # 31-33]

 

 

 

163-10/5 ع-أبو حنيفة الإمام الأعظم فقيه العراق النعمان بن ثابت بن زوطا التيمي مولاهم الكوفي: مولده سنة ثمانين رأى أنس بن مالك غير مرة لما قدم عليهم الكوفة رواه ابن سعد عن سيف بن جابر أنه سمع أبا حنيفة يقوله. وحدث عن عطاء ونافع وعبد الرحمن بن هرمز الأعرج وعدي بن ثابت وسلمة بن كهيل وأبي جعفر محمد بن علي وقتادة وعمرو بن دينار وأبي إسحاق وخلق كثير. تفقه به زفر بن الهذيل وداود الطائي والقاضي أبو يوسف ومحمد بن الحسن وأسد بن عمرو والحسن بن زياد اللؤلؤي ونوح الجامع وأبو مطيع البلخي وعدة. وكان قد تفقه بحماد بن أبي سليمان وغيره وحدث عنه وكيع ويزيد بن هارون وسعد بن الصلت وأبو عاصم وعبد الرزاق وعبيد الله بن موسى وأبو نعيم وأبو عبد الرحمن المقري وبشر كثير وكان إماما ورعا عالما عاملا متعبدا كبير الشأن لا يقبل جوائز السلطان بل يتجر ويتكسب.قال ضرار بن صرد: سئل يزيد بن هارون أيما أفقه: الثوري أم أبو حنيفة؟ فقال: أبو حنيفة أفقه وسفيان أحفظ للحديث. وقال ابن المبارك: أبو حنيفة أفقه الناس. وقال الشاقعي: الناس في الفقه عيال على أبي حنيفة. وقال يزيد: ما رأيت أحدًا أورع ولا أعقل من أبي حنيفة. وروى أحمد بن محمد بن القاسم بن محرز عن يحيى بن معين قال: لا بأس به لم يكن يتهم ولقد ضربه يزيد بن عمر بن هبيرة على القضاء فأبى أن يكون قاضيا. قال أبو داود رحمه الله: أن أبا حنيفة كان إماما.وروى بشر بن الوليد عن أبي يوسف قال: كنت أمشي مع أبي حنيفة فقال رجل لآخر: هذا أبو حنيفة لا ينام الليل, فقال: والله لا يتحدث الناس عني بما لم أفعل, فكان يحيي الليل صلاة ودعاء وتضرعا. قلت: مناقب هذا الإمام قد أفردتها في جزء. كان موته في رجب سنة خمسين ومائة1 رضي الله عنه.

Translation: (al-Dhahabi said): Abu Hanifah “THE GREATEST IMAM (imam al-a‘zam)” the jurist of Iraq, Nu‘man ibn Thabit ibn Zuta al-Taymi (who were their masters) al-Kufi. He was born in 80 AH and saw Anas ibn Malik more than once when he came to them in Kufa. Ibn Sa‘d has narrated this from Sayf ibn Jabir that he heard Abu Hanifah say this. He narrated from ‘Ata’a, Nafi‘, ‘Abd al-Rahman ibn Hurmuz al-A‘raj, ‘Adi ibn Thabit, Salamah ibn Kuhayl, Abu Ja‘far Muhammad ibn ‘Ali, Qatadah, ‘Amr ibn Dinar, Abu Ishaq and many others. Zufar ibn Hudhayl, Dawud al-Ta’i, Qadi Abu Yusuf, Muhammad ibn al-Hasan, Asad ibn ‘Amr, Hasan ibn Ziyad al-Lu’lui, Nuh al-Jami‘, Abu Muti‘ al-Balkhi and others learned fiqh from him. He learned fiqh from Hammad ibn Abu Sulayman and others. Waki‘, Yazid ibn Harun, Sa‘d ibn al-Sult, Abu ‘Asim, ‘Abd al-Razzaq, ‘Ubayd Allah ibn Musa, Abu Na‘im, Abu ‘Abd al-Rahman al-Muqri and others narrated from him. He was an imam, pious, knowledgeable, someone who practiced, someone who indulged in great worship and a man of great ranking; he would not accept the sultan’s gifts but would trade and earn a living.

Dirar ibn Sard said, Yazid ibn Harun was asked, ‘Who is a greater faqih, al-Thawri or Abu Hanifah?’ He replied, ‘Abu Hanifah was a greater faqih and Sufyan was greater in remembering hadith.’ Ibn al-Mubarak said, ‘Abu Hanifah was the greatest faqih among the people.’ Al-Shafi‘i said, ‘People are children to Abu Hanifah in fiqh.’ Yazid said, ‘I never saw anyone more god fearing and more intelligent than Abu Hanifah.’ Ahmad ibn Muhammad ibn al-Qasim ibn Mihraz narrated from Yahya ibn Ma‘in who said, ‘There is no issue with him; he was not accused of anything. Yazid ibn ‘Umar ibn Hubayrah imposed on him to take up the judiciary but he refused to be qadi.’ Abu Dawud (may Allah mercy him) said, ‘Imam Abu Hanifah was an imam.’

“Bishr ibn al-Walid narrates from Abu Yusuf who said, ‘I was walking with Abu Hanifah when a man said to another, “This is Abu Hanifah, he does not sleep at night.” Imam Abu Hanifah said, “I swear by Allah, people do not speak of me regarding that which I have not done.” He used to keep awake the night in prayer, du‘a and supplication.’ I (Imam Hafiz al-Dhahabi) say: I have devoted a chapter to the virtues of this imam. He died in Rajab, 150AH. May Allah be pleased with him.”

Reference: Imam Dhahabi,Tazkarra Hufaaz, Chapter 163, Page: 168-169

From Leading Books of Jarh Wa Tadil

 

 

 

Blessings of Hazarth Ali R.A

 أنبأنا إسماعيل بن حماد بن أبي حنيفة النعمان بن ثابت بن المرزبان من أبناء فارس الاحرار، والله ما وقع علينا رق قط.ولد جدي في سنة ثمانين، وذهب ثابت إلى علي وهو صغير، فدعا له بالبركة فيه. وفي ذريته، ونحن نرجو من الله أن يكون استجاب ذلك لعلي رضي الله عنه فينا

 

Translation: Isma‘il ibn Hammad ibn Abu Hanifah informed us, ‘Nu‘man ibn Thabit ibn al-Marzaban was from among the free people of Persia. I swear by Allah, we were never enslaved. My grandfather was born in the eightieth year. Thabit(Father of Abu Hanifa) went to ‘Ali when he was small and he prayed for barakah for him and his children(future). We hope to see Allah accept ‘Ali’s (may Allah be pleased with him) prayer for us…’

 

References

 

1) Imam Dhahabi, Siyar Alam al-Nubala, Volume 6, Page No: 3952)

2) Imam Mizzi, Tahzeeb ul Kamal, Vol 29, Page 4233)

3) Imam Hajar al asqalani in Tahdhib ut Tahdhib, Vol 10, page 401(online) and Vol 10 Page 449(Book).

4) Imam Nawawi , Tahdhib al -Asma’, Narrator No: 771, Page 376

Imam Abu Hanifa R.A Thiqa in Hadith

 

قال محمد بن سعد العوفي: سمعت يحيى بن معين يقول: كان أبو حنيفة ثقة لا يحدث بالحديث إلا بما يحفظه، ولا يحدث بما لا يحفظ 

Translation: Muhammad Sa‘d al-‘Uwfi said, I heard Yahya ibn Ma‘in say, ‘Abu Hanifah was reliable (thiqah), he did not narrate a hadith except that which he remembered and did not narrate that which he did not.’

 

References:

 

1)Imam Dhahabi, Siyar Alam al-Nubala, Volume 6, Page No: 395

2)Imam Mizzi, Tahzeeb ul kamal vol 29, page 424

3)Imam Hajar Asqalani Tahdhib ut Tahdhib VOl 10….. same

وقال صالح بن محمد: سمعت يحيى بن معين يقول: كان أبو حنيفة ثقة في الحديث، وروى أحمد بن محمد بن القاسم بن محرز، عن ابن معين: كان أبو حنيفة لا بأس به. وقال مرة: هو عندنا من أهل الصدق، ولم يتهم بالكذب ولقد ضربه ابن هبيرة على القضاء، فأبى أن يكون قاضيا

Translation: Salih ibn Muhammad said, I heard Yahya ibn Ma‘in say, ‘Abu Hanifah was reliable in hadith.’ Ahmad ibn Muhammad ibn al-Qasim ibn Mihraz narrated from Ibn Ma‘in, ‘There is nothing wrong with Abu Hanifah.’ And he said once, ‘He is according to us from among the people of truth and was never accused of lying. Ibn Hubayrah imposed on him to take up the judiciary, but he refused to be a qadi…’

 

References:

 

1) Imam Dhahabi, Siyar Alam al-Nubala, Volume 6, Page No: 395

2) Imam Mizi, Tahzeeb ul kamal, Vol 29, Page 424

About Narrator Salih bin Muhammad al asadi, Imam Dhahabi said

الحافظ العلامة الثبت شيخ ما وراء النهر أبو علي صالح بن محمد بن عمرو بن حبيب الأسدي

Hafiz, Allama, Thabat (Thiqah) Sheikh, river of knowledge Abu Ali Salih Bin Muhammad Bin Amr Bin habeeb Al Asadi

Reference: -Imam Dhahabi Tazkarat Al Huffaaz, Volume 2, Page: 15, Narrator ID: 664

 

 

At another Place he says

 

صالح بن محمد بن عمرو بن حبيب الأسدي……………….الإمام الحافظ الكبير الحجة، محدث المشرق، أبو علي الأسدي البغدادي

Imam, Hafiz Al Kabeer, Hujjat, Muhaddith e Mashriq, Abu Ali Al Asadi…

Reference: Imam dhahabi Sayyir Al Alaam An Nubala Volume 24, Page 14

 

 

Note: Some ignorant people, try to reject this Sahi quote saying, there is no sanad in it. Here it is what Imam Mizzi mentions right in the start of his book Tahzeeb ul Kamal

 

“That in which we did not mention its isnad between us and its speaker: that from them in the form of certainty (sighat al-jazm) [i.e. where he uses the active tense, like “he said”, “he narrated”], it is that which we know of no harm in its isnad from its speaker from whom it is related; and that thereof in the in the form of uncertainty (sighat al-tamrid) [i.e. using the passive tense, like “it was said”, “it was narrated”], then probably there is a problem in its isnad upto its speaker…”  [Tahzeeb ul Kamal, volume 1, Page no: 153]

 

So according to Imam Mizzi, above quote is authentic. Hence, it  is clear from al-Mizzi’s relation of above narration in his Tahzeeb al-Kamal, followed by al-Dhahabi in his Siyar Alam al Nubala and Imam Hajar al-‘Asqalani in Tahdhib al-Tahdhib i.e opinion of Yahya ibn Ma’in is that Abu Hanifah is trustworthy.

Imam Ibn Mubarak

 

المحدث محمود بن محمد المروزي، حدثنا حامد بن آدم، حدثنا أبو وهب محمد بن مزاحم، سمعت عبد الله بن المبارك يقول: لولا أن الله أعانني بأبي حنيفة وسفيان، كنت كسائر الناس.

Translation: The hadith scholar Mahmud ibn Muhammad al-Marwazi said that Hamid ibn Adam narrated to us that Abu Wahb Muhammad ibn Muzahim narrated to us that, ‘I heard ‘Abd Allah ibn Mubarak say, “If Allah had not aided me with Abu Hanifah and Sufyan, then I would have been like the rest of the people.”’

 

References

 

1) Imam Dhahabi, Siyar Alam al-Nubala, Volume 6, Page No: 398

2) Imam Mizzi, Tahzib ul kamal vol 29 page 428

3) Asqalani same reference

وعن ابن المبارك قال: ما رأيت رجلا أو قر في مجلسه، ولا أحسن سمتا وحلما من أبي حنيفة. 

Translation: Ibn al-Mubarak narrates, ‘I have never seen a man commanding so much respect in his gathering, and nor more beautiful in manners and gentleness than Abu Hanifah…’

 

Reference: Imam Dhahabi, Siyar Alam al-Nubala, Volume 6, Page No: 400

Imam Shafai R.A

 

محمد بن أيوب بن الضريس، حدثنا أحمد بن الصباح، سمعت الشافعي قال: قيل لمالك: هل رأيت أبا حنيفة ؟ قال: نعم.رأيت رجلا لو كلمك في هذه السارية أن يجعلها ذهبا لقام بحجته 

Translation: Muhammad ibn Ayyub al-Duris said Ahmad ibn al-Sabah narrated to us, ‘I heard al-Shafi‘i say that Malik was asked, “Did you see Abu Hanifah?” He replied, “Yes, I saw a man if he were to speak to you regarding this pillar that he will make it gold then it would happen through his proofs.”’

 

References1) Imam Dhahabi , Siyar Alam al Nubala, Vol 6 Page 399

2) Imam Mizzi, Tahzeeb ulkamal, Vol 29, Page 429

3) Imam dahabi, Manaqib al Imam Abi Hanifa lidh Dhahabi, Page 30-31

 

حدثني الحسن بن محمد الخلال قال أنبأنا على بن عمرو الجريري ان على بن محمد النخعي حدثهم قال نا احمد بن حماد بن سفيان قال سمعت المزني يقول سمعت الشافعي يقول امن الناس على في الفقة محمد بن الحسن

 

Translation: Al-Hasan ibn Muhammad al-Khallal narrated to me: ‘Ali ibn ‘Amr al-Hariri reported to me that ‘Ali ibn Muhammad al-Nakha‘i narrated to them: Ahmad ibn Hammad ibn Sufyan narrated to us: I heard al-Muzani say: I heard al-Shafi‘i say: “The most fortunate of people upon me in fiqh was Muhammad ibn al-Hasan.”

 

Reference: Tarikh Baghdad Volume 2, Page: 567 All Narrators in the chain are THIQAH

According to Al-Khatib

1) Al Hasan ibn Muhammad ibn al Hasan ibn Ali abu muhammad al Khallal is Thiqa Ref: Tarikh-e-Baghdad Vol 8 , Page 454

2) Ali ibn Amr ibn Sahl Abu l-Husayn al-Hariri is Thiqah according to al-Atiqi-= Tarikh al Baghdad Vol 13, Page 470

3) Ali bin Muhammad bin Al-Husayn Abu l-Qasim al-Nakh’ai Known as “ibn Kas” (d.324) is Thiqah . According to al Khatib : Ref: Tarikh Baghdad Vol 13, Page 540

4) Ahmad bin Hammad ibn Sufyan (d.297) Is Thiqah according to al khatib Ref: Misbah al-Arib Vol 1, Page 86

Imam AL QAADHY IYAADH (Famous Author of Book As Shifa) Wrote:

قال الليث: لقيت مالكاً بالمدينة فقلت له: إني أراك تمسح العرق عن جبينك فقال مالك: عرقت مع أبي حنيفة، إنه لفقيه يا مصري

 

Translation: Al-Layth Ibn Sa’d narrated: I met Malik in Madinah and I said to him: “I see that you’re wiping sweat from your forehead …”, so Malik replied: “Abu Hanifah made me sweat, he is truly a faqeeh (jurist), O Egyptian!”

Reference: Tartib Al-Madarik, Volume 1, page 62

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IMAM AL AZAM FIL HADITH =============================================================

1) حدثنا يزيد حدثنا أبو قطن حدثنا أبو حنيفة عن عطية عن أبي سعيد عن رسول الله صلى الله عليه وسلم فذكر  مثله  

Translation: Yazid narrated to us: Abu Qatan narrated to us: Abu Hanifah narrated to us from ‘Atiyyah from Abu Sa’id [al-Khudri] from Allah’s Messenger (Allah bless him and grant him peace), then he mentioned the equivalent of it [i.e. the words: “Whoever lies upon me deliberately, let him take his seat in the Fire.”] 

Reference: Imam Tahawai, Book: Sharh Mushkil al-Athar, Volume No:1, Page No: 361, Hadith No:401

All the narrators are Thiqa and it is Rigorously Authentic hadith  

Same hadith is present in Sahih Bukhari  A) 

حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، قَالَ أَخْبَرَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي مَنْصُورٌ، قَالَ سَمِعْتُ رِبْعِيَّ بْنَ حِرَاشٍ، يَقُولُ سَمِعْتُ عَلِيًّا، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ” لاَ تَكْذِبُوا عَلَىَّ، فَإِنَّهُ مَنْ كَذَبَ عَلَىَّ فَلْيَلِجِ النَّارَ “.

 Translation: Narrated `Ali:The Prophet said, “Do not tell a lie against me for whoever tells a lie against me (intentionally) then he will surely enter the Hell-fire.”

Reference: Sahih al-Bukhari Hadith No: 106  B)

 

حَدَّثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ” مَنْ يَقُلْ عَلَىَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ “.

Translation: Narrated Salama: I heard the Prophet saying, “Whoever (intentionally) ascribes to me what I have not said then (surely) let him occupy his seat in Hell-fire.”

Reference Sahih al-Bukhari hadith no: 109  Above Hadith is an Mutawaatir hadith [Narrated from various chains]  Imam Ibn Hajar Asqalani said:  Example of a Mutawaatir Hadeeth: The above-mentioned Hadeeth: “Whosoever falsely attributes anything to me…” is a Mutawaatir Hadeeth.[Ibn Hajar Asqalani Nukhbat ul fikr, page 22]    

 2) حدثنا إبراهيم بن أبي داود قال حدثنا محمد بن المثنى قال حدثنا إسحاق بن يوسف الأزرق عن أبي حنيفة عن علقمة بن مرثد عن سليمان بن بريدة عن أبيه قال قال النبي صلى الله عليه وسلم الدال على الخير كفاعله  

Translation: Ibrahim ibn Abi Dawud narrated to us: He said: Muhammad ibn al-Muthanna narrated to us: He said: Ishaq ibn Yusuf al-Azraq narrated to us from Abu Hanifah from ‘Alqamah ibn Marthad from Sulayman ibn Buraydah from his father: He said: the Prophet (Allah bless him and grant him peace) said: “The inviter to goodness is like its doer.” (no. 1545, vol. 4:204) Reference: Imam Tahawai, Book: Sharh Mushkil al-Athar, Volume No:4, Page No: 204, Hadith No:1545

All narrators are Thiqa

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Similar Hadith with slightly different chain is present in Musnad Ahmed   

2A)

مسند أحمد – بَاقِي مُسْنَدِ الْأَنْصَارِ – الدال على الخير كفاعله

حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ أَخْبَرَنَا أَبُو فُلَانَةَ كَذَا قَالَ أَبِي لَمْ يُسَمِّهِ عَلَى عَمْدٍ وَحَدَّثَنَاه غَيْرُهُ فَسَمَّاهُ يَعْنِي أَبَا حُنَيْفَةَ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ عَنْ أَبِيهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلٍ أَتَاهُ اذْهَبْ فَإِنَّ الدَّالَّ عَلَى الْخَيْرِ كَفَاعِلِهِ

Translation: Ishaqq bin Yousuf from Abu Fulaan from Abu Haneefah from ‘Alqmah bin marthad from Sulieman bin Buraidah from his father: He said: the Prophet (Allah bless him and grant him peace) said: “The inviter to goodness is like its doer.” 

 Reference: Imam Ahmed Book Musnad Ahmed, Vol 38, Hadith no 23027, Page no 132

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3)    باب بيان مشكل ما روي عن رسول الله صلى الله عليه وسلم في طلوع النجم الذي ترتفع بطلوعه العاهة أو تخف أي النجوم هو؟

حدثنا أحمد بن داود قال: حدثنا إسماعيل بن سالم قال: حدثنا محمد بن الحسن قال أخبرنا أبو حنيفة قال حدثنا عطاء بن أبي رباح عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم إذا طلع النجم رفعت العاهة عن أهل كل بلد.

Translation: Ahmad ibn Dawud narrated to us: He said: Isma’il ibn Salim narrated to us: He said: Muhammad ibn al-Hasan narrated to us: He said: Abu Hanifah narrated to us: He said: ‘Ata’ ibn Abi Rabah narrated to us from Abu Hurayrah (Allah be pleased with him): He said: Allah’s Messenger (Allah bless him and grant him peace) said: “When the star appears, calamity is lifted from the inhabitants of every land.” Reference: Imam Tahawai, Book: Sharh Mushkil al-Athar, Volume No:6, Page No: 53, Hadith No:2282

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رضي الله عنهما قال بعث رسول الله صلى الله عليه وسلم بضعفة أهله ليلا من جمع وقال لهم لا ترموا الجمرة حتى تطلع الشمس Translation: Rawh ibn al-Faraj narrated to us: He said: Yusuf ibn ‘Adi narrated to us: He said: ‘Abd al-Rahim ibn Sulayman al-Razi narrated to us from al-Nu’man ibn Thabit Abi Hanifah from Hammad [ibn Abi Sulayman] from Sa’id ibn Jubayr from Ibn ‘Abbas (Allah be pleased with them): He said: “Allah’s Messenger (Allah bless him and grant him peace) dispatched the weak of his family in the night from Muzdalifah, and he said to them: ‘Do not pelt the jamrah until sunrise.’” Reference: Imam Tahawai, Book: Sharh Mushkil al-Athar, Volume No:9, Page No: 120, Hadith No:3495

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HAAN TO SALAFI KUTO ! Kuch dimagh darust hua nalaiq abu jehl ki olaado??? Ya ab ISKO BHI APNI HATDHARMI or BAYDEENI k BUGHAZ MAIN lay aao gay????

Imam al Azam (radiAllahuta’la anho) Jinke mutaliq 3 Mashoor Imam Kehte hain keh Unka ilm sub se ziyada hai .Lekin afsos. 250 saal purane Wahabi Dharam k Pujaariyo ko Mushriko ko BADZAATON KO apne Dili Jalan or Bughaz main is qadar IMAM SAHAB SE NAFRAT HAI KIONKEH DUNYA MAIN SUB SE ZIYADA HANAFI HAIN ALHAMDOLILLAH OR PHIR BAQI SUB AHLU SUNNAT WAL JAMAT..

Hazoor alehisalam ne farma diya keh mujhe mere baad ummat se SHIRK KA KOI KHAUF NAHI … Lekin tum HARAMZADY sari ummat ko kafir mushrik or bidati kehte ho.> KUTAY K BACHO tumhari itni hasiyat bhi hai keh tum apne PALEED OR NAPAK HARAM K MUH khol sako AHLU SUNNAH PAR ??? KUTO ASMAN KI TARAF MUH KAR K BHONKO GAY THOOKO GAY TO TUMHARI GHANDI THOOK TUMHARE HE PALEED MUH PAR PARAY GI

LANAT HO BADXAT WAHABIYON PAR JIN SE NAA ANBIYA MEHFOOZ NA SAHABA MEHFOOZ NA TABIUN MEHFOOZ NA AULIYA MEHFOZ NAA UMMAT MEHFOZ .. AGAR mehfooz hai to sirf or sirf Ummat k chori kiye hove Oil or Yahoodi Dollars mehfooz hain wo bhi YAHOODI BANKON MAIN…….

UMEED HAI ANAS AHMED OR TALHA MARDOOD SALAFI MUSHRIKO KO YE THAPPAR E HANAFIYA TAA-UMR YAAD RAHEGA

WASALLAM TO ALL AHLU SUNNAH AND RAM RAM TO WAHABIY

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