Nida Ya Rasul Allah (aleihi-salam) & Hazrat Umar (rd)


Some People Object that Saying Ya Muhammad (Ya Rasool Allah) is not proven from Sahaba

We are presenting here the authentic scan from those denier’s Imam ibne Taymmiyah

Refutation/Jirah/Ta’dil for Salafi/Wahhabi/Deobandisms

AL-KALMUL TAYYAB IBN TAIMMIYA

IBN TAMMIYA Ney apni book ( الكلم الطيب ) mey iss SAHI RIVAYAT sey ISTADLAAL kiya hai, aur iss SAHI rivayat par kisi bhi Tarah ka Koi ETARAZ Waarid nahi kiya hai.

Ibne Taymmiya has done Istidlal (reasoning) from this Sahih narration in his book (Al-Kalim al-Tayib) and neither did he shows any kind of objection on this narration.

IBN TAIMMIYA ki ( الكلم الطيب ) Ki sharah mey Mashoor MOHADDIS HAFIZ BADRUDDIN MEHMOOD AINI HANFI rah 856 Hijri mey bhi iss ISTADLAAL ko barqaraar rakha hai, aur iss rivayat par kisi bhi qism ka koi Etaraz WAARID nahi kiya hai.

Ibne Taymmiyah also carried out and keep that verdict of Famous Muhaddith  Hafiz Badar-ad-deen Ayeni al- Hanafi (rahimahumullah) (856 H) in the Sharha (i.e, Kalim al tayib) and again does not change his verdict on issue.

issey SAABIT HoTaa hai ki MOHADDIS HAFIZ AINI rah key NAZDIK bhi ye rivayaT SAHEE hai, aur ye AMAL SHIRK nahee hai.

This also give us evidence and proof that even in sight of Muhaddith Hafidh Aini (rta) also consider this rivaya (narration) Sahih and this act (i.e saying Ya Rasool Allah) (Ya Muhammad) is not “SHIRK”.

NOTE

HAFIZ BADRUDDIN AINI HANFI rah key iss Book ki Tehqeeq o hashiyaa Nigaree SAUDI WAHABI AALIM Ney ki hai, Uss WAHABI NAJDI Ney DAJL FAREB O JHOOT sey Kaam Letey huvey iss SAHI RIVAYAT key markazee RAAVI ( الْهَيْثَمِ بْنِ حَنَشٍ ) rah ko “MAJHOOL” SaabiT karney ki naakaam koshish ki hai.

Note: The Tehqiq and Hashiya is been done by Saudi Wahhabi Scholar, and he deceived many by satanic act of showing the Ravi (narrator) of this hadith (i.e, Al-haitham bin hansh rahimaullah) to the status of “Majhool”. But unfortunately he does not succeded in this attempt because of this detail jirah on the Rawi (narrator).

This is Scan of that Page You can see the colored lines this refute his presentation.

AL-KALMUL TAYYAB shrah HAFIZ AINI rah

AL-JAWAB: ANSWER

( SAUDI WAHABI NAJDI DAJL,FAREB O JHOOOT ka MOONh Torr JAWAB )

الْهَيْثَمِ بْنِ حَنَشٍ rah

MajhooL NAHEE hain, BALKI MASHOOR TABAEE rah hai, inki HAZRAT ABDULLAH BIN UMAR rah SAMA’AT SAABIT hai

Haitham bin hansh is not “MAJHOOL” (unknown)  (as Saudi fabricator tries to show him), instead he is “Mashoor” (Famous) Taba’i (successor of the companions of rasool allah alehisalam)

Proof No 1 

IMAM ABU HATIM RAAZI rah 327 hijri ki Gawahi (Evidence from 327 Hijri’s Imam)

الكتاب: الجرح والتعديل
المؤلف: أبو محمد عبد الرحمن بن محمد بن إدريس بن المنذر التميمي، الحنظلي، الرازي ابن أبي حاتم (المتوفى: 327هـ)

320 –
الهيثم بن حنش النخعي كوفي روى عن ابن عمر روى عنه أبو إسحاق الهمداني وسلمة (235 م 6) بن كهيل سمعت أبي يقول ذلك.

This is Scan page

AL-HISHAM BIN HANSH-2 rah

Proof No—2

IMAM BUKHARI rah 256 Hijri ki GAWAHI

الكتاب: التاريخ الكبير
المؤلف: محمد بن إسماعيل بن إبراهيم بن المغيرة البخاري، أبو عبد الله (المتوفى: 256هـ

2757-

الهَيثَم بن حَنَش ، النَّخَعِيُّ.
رَوَى عَنه أَبو إِسحاق الهَمدانِيُّ، وسَلَمة بن كُهَي

Scan Page

AL-HISHAM BIN HANSH-1 rah

Proof No–3

IBN HIBBAAN rah 354 hijri ki Gawahi (Evidence from Imam ibne Hibban of 354 Hijri)
IMAM IBN HIBBAN rah ney iss raavi ko apni KITAB UL SIQAAT Mey zikr kiya hai

Imam Ibne Hibban (rahimaullah) narrate this Raawi in his famous book Kitab-us-Siqaat (book of the authoritatives (in hadith narration/chain).

الكتاب: الثقات
المؤلف: محمد بن حبان بن أحمد بن حبان بن معاذ بن مَعْبدَ، التميمي، أبو حاتم، الدارمي، البُستي (المتوفى: 354هـ)

5967 –

الْهَيْثَم بن حُبَيْش النَّخعِيّ يروي عَن بْن عمر روى عَنهُ أَبُو إِسْحَاق الْهَمدَانِي وَسَلَمَة بن كهيل

Scan Page of Kitabus-Siqat

AL-HISHAM BIN HANASH rah-3

In HawaLaa JaaT sey SAABIT HOTA hai ki

الْهَيْثَمِ بْنِ حَنَشٍ rah

Mashoor TABAEE hain aur SIQA O SUDUQ hain, innpar kisi ney bhi koi JIRAH NAQAL NAhi ki hai.

These references are the clear proof and evidence that (Al-Haitham b. Hansh) (rahimaullah) was a famous Ta’ba’i and SIQA-us-SuDuQ (Highest category of those narrators in hadith sciences who are considered Authentic most and neither Liars)

JAWAB N0 2:

الْهَيْثَمِ بْنِ حَنَشٍ Jaisey SIQA O SUDUQ Raavi key doosrey SIQA Raavio ney bhi iss RIVAYAT mey MUTABE’ATT kar rakhee hai

( Al Haitham bin hansh kind of scholars and Siqa Rawi’s is also been mentioned by other Thiqa Rawi(s)  and they did follow his wordings (muta’be’at).

MUTABE’ATT No–1

الكتاب: الأدب المفرد
المؤلف: محمد بن إسماعيل بن إبراهيم بن المغيرة البخاري، أبو عبد الله (المتوفى: 256هـ)

964-

حَدَّثَنَا أَبُو نُعَيْمٍ قَالَ: حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَعْدٍ قَالَ: خَدِرَتْ رِجْلُ ابْنِ عُمَرَ، فَقَالَ لَهُ رَجُلٌ: اذْكُرْ أَحَبَّ النَّاسِ إِلَيْكَ، فَقَالَ: يَا مُحَمَّدُ

MUTABE’ATT No 2:

الكتاب: عمل اليوم والليلة سلوك النبي مع ربه عز وجل ومعاشرته مع العباد
المؤلف: أحمد بن محمد بن إسحاق بن إبراهيم بن أسباط بن عبد الله بن إبراهيم بن بُدَيْح، الدِّيْنَوَريُّ، المعروف بـ «ابن السُّنِّي» (المتوفى: 364هـ)

168 –

حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْأَنْمَاطِيُّ، وَعَمْرُو بْنُ الْجُنَيْدِ بْنِ عِيسَى، قَالَا: ثنا مُحَمَّدُ بْنُ خِدَاشٍ، ثنا أَبُو بَكْرِ بْنُ عَيَّاشٍ، ثنا أَبُو إِسْحَاقَ السَّبِيعِيُّ، عَنْ أَبِي شُعْبَةَ، قَالَ: كُنْتُ أَمْشِي مَعَ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا، فَخَدِرَتْ رِجْلُهُ، فَجَلَسَ، فَقَالَ لَهُ رَجُلٌ: اذْكُرْ أَحَبَّ النَّاسِ إِلَيْكَ. فَقَالَ: «يَا مُحَمَّدَاهُ فَقَامَ فَمَشَى»

MUTABE’AAT No 3:

الكتاب: غريب الحديث
المؤلف: إبراهيم بن إسحاق الحربي أبو إسحاق [198 – 285

حَدَّثَنَا عَفَّانُ , حَدَّثَنَا شُعْبَةُ , عَنْ أَبِي إِسْحَاقَ , عَمَّنْ سَمِعَ ابْنَ عُمَرَ , قَالَ: «خَدِرَتْ رِجْلُهُ» , فَقِيلَ: اذْكُرْ أَحَبَّ النَّاسِ , قَالَ: «يَا مُحَمَّدُ»

In Tamam HAWALAJAAT sey AAFTAAB E NISFUL NIHAAR ki tarah ye baat Waazeh o raushan ho jaateee hai ki

BAAD E WISAAL HOOZOOR s.a.w NIDAA E YAA MOHAMMAD s.a.w aur ISTAGASHAA FAIL E SAHABEE rah sey SAHEE SANAD sey SAABIT hai.

These all scans are the proof like shining sun in the sky that saying Ya Rasool Allah or Nidaa (saying) Ya Muhammad after the death of Rasoolullah (sal-Allahu-alehi-wasalam) is valid and permissible and it is also proof that this act was done by Sahaba (ridwanullahi tala alehim ajmaeen) with Sanad of Sahih Hadith ( Authentic Status).

Thus Wahhabi’s fabrications and sayings are nothing but scrap. May Allah Guide us all to the right path. Aameen

Advertisements

2 thoughts on “Nida Ya Rasul Allah (aleihi-salam) & Hazrat Umar (rd)”

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s