Huzur SAW ke Jism e Mubarak se Lagi Mitti Tamaam Jagaaho se Afzal hai (Salaf-o-Saleheen se Saboot)


Ahle Sunnat wal Jamaat ka Nazariya hai ke

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Huzur SAW ka Roza e Mubarak ka wo Hissa Jo Aapke Jism e Mubarak se Laga huwa hai, ya Huzur SAW ke Roza ke Matti ke wo Zarre Jo Aapke Jism e Mubarak se Lage huwe hai.

Wo Kaabe se aur Arsh se bhi Afzal hai aur Yeh Aqeeda Salaf-o-Saleeheen se Saabit hai, Unke Irshaadaat Mulaaheza Farmaaye :

1 – Mashoor Mufassir Allama Aalusi Rh. Al Mutawaffa 1270 Hij. Farmaate hai ke

 البقعة التي ضمته صلّى الله عليه وسلّم فإنها أفضل البقاع الأرضية والسماوية حتى قيل وبه أقول إنها أفضل من العرش.

Zameen ka wo Tukda jo Nabi SAW ke saat Laga hai, wo Zameen wa Aasmaan ki Tamaam Jagaaho se Afzal hai, Hatta ke yeh bhi Kaha gaya hai aur Mai bhi yahi Kehta hu ke Yeh Arsh se bhi Afzal hai.

(Tafseer e Ruhul Ma’ani : Jild 13 : Safa 111)

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2 – Imam Abul Waleed Al Baaji Rh. Al Mutawaffa 474 Hij. Farmaate hai ke

وَقَوْلُهُ – صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ – مَا عَلَى الْأَرْضِ بُقْعَةٌ مِنْ الْأَرْضِ أَحَبُّ إلَيَّ مِنْ أَنْ يَكُونَ قَبْرِي بِهَا مِنْهَا ظَاهِرُهُ تَفْضِيلُ الْمَدِينَةِ عَلَى مَا سِوَاهَا مِنْ الْأَرْضِ وَلِذَلِكَ أَحَبَّ أَنْ يَكُونَ قَبْرُهُ بِهَا

Huzur SAW ka Irshaad : Rooh e Zameen ka Koi Tukda Mujhe zyaada Mehboob nahi hai, [Jisme] Meri Qabar ho [Siwaaye] Madine se.

Imam Abul Waleed Rh. Farmaate hai ke Is Hadees ke Zaahir se Madine ki Fazilat, Zameen ke Tamaam Hisso par hai. [Jisme Kaabah bhi Daaqil hai].

(Al Muntaqa Sharah Muwatta : Jild 3 : Safa 209)

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Aage Ek Maqaam par Imam Abul Waleed Baaji Rh. Likhte hai ke

وَهَذَا يَقْتَضِي تَفْضِيلَهُ لِلْمَدِينَةِ عَلَى سَائِرِ بُقَعِ مَكَّةَ وَغَيْرِهَا

Yeh Baat Daleel hai ke Madine ki Fazilat Makke aur Uski Alaawa par hai.

(Al Muntaqa Sharah Muwatta : Jild 3 : Safa 209)

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Shayad Isi ko Imam Samhoodi Rh. ne Is Tarah kiya hai ke Imam Abul Waleed Baaji Rh. Farmaate hai ke ne Huzur SAW ke Roze ka wo Hissa jo Aapke Jism se Laga huwa hai, wo Kaabe se Afzal hai.

(Khulaasatul Wafa Lis Samhoodi : Jild 1 : Safa 63)

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3 – Imam Ibn Aqeel Rh. Al Mutawaffa 513 Hij. [Jinko Ulama ne Imam, Allama, [Ilm ke] Samandar, Shaykh ul Hanaabila aur Imam ul Fuqaaha Qaraar diya hai, Seer Alamun Nubula : Jild 19 : Safa 443, Lizaan ul Mizaan : Raqm 5442, Unse] Sawaal kiya hai : ke Roza e Athar Afzal hai ya Kaabah ?

Toh Ibn Aqeel Rh. ne Farmaaya : ‘Agar Tumaari Muraad Sirf Hujrah e Nabawi se hai, Toh Kaabah Afzal hai.

Lekin Agar Tumaari Muraad Roza e Anwar Jism e Athar ke Saat hai, Toh Allah ki Qasam wo Arsh se Afzal hai, Arsh ko Utaane waale Farishto se Afzal hai, Jannat e Adan se Afzal hai.

Isliye ke Roza me Ek Aisa Jism e Athar hai, ke Agar wo Dono Jahaano ke Saat Tola Jaaye toh wo Bhaari hai.’

Aur Imam Ibn ul qayyim Rh. Al Mutawaffa 751 Hij. ne Apni Kitaab Badaai ul Fawaaid me ‘Faide’ [Wazaahat] ke Tahet, Ibn Aqeel Rh. ka yeh qaul Zikr kiya hai, Jisse Maloom hota ke wo Isi baat ke qaayil hai ke

Huzur SAW ka Roze ka wo Hisse, jo Aapke Jism e Mubarak se Laga huwa hai, wo Kaabe aur Arsh waghairah se Afzal hai.

(Kitaab ul Funoon Li Ibn e Aqeel, Bahawala Al Fu’ru Li Ibn e Mufleh : Jild 6 : Safa 28, Al Insaaf Lil Imam Abul Hasan As-Saalehi : Jild 3 : Safa 562)

(Badaai ul Fawaaid : Jild 3 : Safa 135-136)

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4 – Imam al Qazi Ayaaz Al Maliki Rh. Al Mutawaffa 544 Hij. Farmaate hai ke

Huzur Saw ka Roza e Aqdas ki Jagaah Zameen ki Saari Jagaaho se afzal hai, aur Isme Kisi ka Ikhtelaaf nahi hai.

(Kitaab ush Shifaa : Jild 2 : Safa 91)

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Qazi Ayaaz Maliki Rh. ke qaul ki Sharah aur Wazaahat Salaf-o-Saleheen se :

Qazi Ayaaz Rh. ke Is Qaul ko Imam Nawawi Rh. Al Mutawaffa 676 Hij. ne Yu Naql kiya hai ke

Imam Al Qazi Ayaaz Rh. ne Farmaaya : ke is baat par Ijma hai ke Nabi SAW ke Roza ki Jagah Afzal hai, Tamaam Zameeno se.

(Sharah Nawawi Alaa Muslim : Jild 9 : Safa 163)

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Mazeed Qazi Ayaaz Rh. ke qaul ki Sharah Karte huwe,

Allama Shihaab uddin Ahmed bin Muhammed Al Kaffaaji Al Misri Rh. Al Mutawaffa 1069 Hij. [Jo ke Qazi ul Quzaat (Chief Justice), Sahaab e Tasnifaat aur Waqt ke Behtirin Ulama me the, Al A’alaam Liz Zirkali : Jild 1 : Safa 238, Muqaddama Naseeb ur Riyaadh : Jild 1 : Safa 10, Beirut Edition, wo] Farmaaate hai ke

Aur Ulama wa Muhaddiseen ke Darmiyaan is baat me Koi Ikhtelaaf nahi hai, ke Nabi SAW ke Roza ki Jagah, Yaani Roza ka wo Hissa Jism e Athar se Laga huwa hai.

Wo Afzal hai, Zameen ke Tamaam Hisso se.

(Naseem ur Riyaadh Sharah Sharah Shifaa Lil Qazi Ayaaz : Jild 5 : Safa 121)

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5 – Imam Nawawi Rh. Al Mutawaffa 676 Hij. Farmaate hai ke Hamaare Ashaab ne Qazi Ayaaz Rh. ke Qaul [Jo ke upar Guzar chuka, Us]se Ikhtelaaf nahi kiya.

(Al Majmu Lin Nawawi : Jild 8 : Safa 476)

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Yaani Imam Nawawi Rh. aur Unke Ashaab Imam al Qazi Ayaaz Rh. ke qaul se Muttafiq hai.

6 – Imam Taqiuddin Subki Rh. Al Mutawaffa 756 Hij. Farmaate hai ke

أما المدفن الشريف فلا يشمله حكم المسجد، بل هو أشرف من المسجد، وأشرف من مسجد مكة، وأشرف من كل البقاع، كما حكى القاضي عياض الإجماع

Nabi SAW ka Roza Masjid ke Hukum me Shaamil nahi hai, Balke wo Masjid se Zyaada Sharf waala hai [Hatte] ke Masjid e Haram aur Tamaam Rooh e Zameen se, Jaisa ke Qazi Ayaaz Rh. ne Ijma Naql kiya hai.

Aage Farmaate hai ke Huzur SAW ka Roza Saari Jagaaho se Afzal hai.

(Tanzeel us Sakeena, Makhtoota)

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Note :

Tanzeel us Sakeena Lis Subki ka Ek aur Makhtoota Madina e Munawwarah ke Dairatul Mulk Abdul Aziz me bhi Maujood hai.

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Lehaaza waha bhi Yeh Ibaarat Dekhi Jaasakti hai.

Aur Imam Subki Rh. ka qaul [Jo Humne upar Zikr kiya hai, Us] ki Allama Kaffaaji Rh. Wazaahat karte huwe Farmaate hai ke

[Nabi SAW ka Roza Masjid ke Hukum me Shaamil nahi hai, Balke wo Masjid se Zyaada Sharf waala hai [Hatte] ke Masjid e Haram aur Tamaam Rooh e Zameen se] Yaani wo Afzal hai, Aasmaan se, Arsh se aur Kaabe se.

(Naseem ur Riyaadh Sharah Sharah Shifaa Lil Qazi Ayaaz : Jild 5 : Safa 121)

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7 – Imam Abu Muhammed Ibn Abi Jamra Rh. Al Mutawaffa 695 Hij. [Jinko ulama ne Mashoor, Faazil, Saaleh, Shaykh, Aalim ul Baari aur Ulama e Hadees me se Qaraar diya hai, Taarekh e Islaam : Jild 15 : Safa 831, Al Husnul Muhaazera Lis Suyuti : Jild 1 : Safa 523, Al A’alam Liz Zirkali : Jild 4 : Safa 89,wo] Farmaate hai ke

Huzur Saw ki Wajeh se Cheezo ko Fazilat haasil huwi, Na ke Cheezo ki Wajeh Huzur SAW ko.

Agar Makkeh me Huzur SAW hote, Toh Logo ko yeh wahem hota ke Aap SAW ko Fazilat Makkeh se Haasil huwi.

Isliye Allah tala ne Chaahe ke Apne Bando ko Aapki Fazilat ko Waazeh kare ke Aap SAW Afzal ul Makhluqaat hai, Toh Aap SAW ki Hijrat huwi Madine ki Taraf.

Madina bhi Aap se Musarraf hogaya, Kya Tume Ilm nahi hai ke Aap SAW ke Jism e Athar se Jo Jagah Mili huwi hai, wo Tamaam Rooh e Zameen se Afzal hai.

Is Baat Unke Shaagird Imam Ibn ul Haaj Rh. ne Al Madkhal : Jild 1 : Safa 257 par Naql ki hai. (Al Mausuaatul Mawaaqifus Salaf : Jild 7 : Safa 421)

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8 – Imam Ibn ul Haaj Rh. Al Mutawaffa 737 Hij. ne Apne Ustaad Imam Abu Muhammed Ibn Abi Jamra Rh. Al Mutawaffa 695 Hij. ka qaul Ba-Aitejaaj Naql kiya hai, Jisse Maloom hota hai ke wo bhi isi Baat ke qaayil hai.

Dekhiye, Al Madkhal : Jild 1 : Safa 256-257.

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9 – Imam Muhamed bin Abdullah Zurkashi Rh. Al Mutawaffa 794 Hij. Farmaate hai ke

Roza e Rasool Aisi Zameen par hai, Jo Tamaam Jagaaho se Afzal hai, Jaisa ke Qazi Ayaaz Rh. ne Ijma naql kiya hai.

(Al A’alaam ul Masaajid Liz Zurkashi : Safa 242)

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10 – Imam Abu Muhammed bin Abdullah Al Baskari Rh. Al Mutawaffa 765 Hij.Farmaate hai ke ke Zameen ka wo Hissa Behtirin hai (Afzal hai), jisko Nabi SAW ki Zaat ne Ghere rakha hai.

(Wafa ul wafa Lil Imam Samhoodi : Jild 4 : Safa 228, wa Isnaaduhu SAHEEH)

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11 – Imam Ibn uz Ziyaa Rh. Al Mutawaffa 854 Hij. Farmaate hai ke

Roza e Shareef Zameen Ke Tamaam Hisso Se Afzal Hai. (Taarekh e Makkatush Shareefa Li Ibn uz Ziyaa : Safa 337)

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12 – Imam Sakhaawi Rh. Al Mutawaffa 902 Hij. Farmaate hai ke

Huzur SAW ke Roze ka wo Hissa, Jo aapke Jism e Mubarak se Laga huwa hai, Uska Kaabah, balke Arsh se Afzal hone par Ijma hai.

(At-Tohfatul Lateefah Lis Sakhaawi : Jild 1 : Safa 42)

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13 – Imam Ibn Hajar Haitmi Rh. Al Mutawaffa 974 Hij. Farmaate hai ke

[Huzur SAW ke Roze ka wo Hissa, Aapse Laga huwa hai, Uske] Arsh se Afzal hone par Ijma hai.

(Tohfatul Mohtaaj : Jild 4 : Safa 64)

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14 – Imam Ibn Kaseer Rh. Al Mutawaffa 774 Hij. ne Qazi Ayaaz Rh. se Naql kiya : ke Huzur SAW ka Roze ka wo Hissa jo Aapke Jism se Lagaa huwa hai, wo Zameen ke Tamaam Jagaaho se Afzal hai aur ispar Sabka Ittefaaq hai.

(Al Fusool Li Ibn Kaseer : Safa 290)

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Imam Ibn Kaseer Rh. ne Beghair kisi Nakeer ke, Qazi Ayaaz Rh. ka qaul Naql kiya hai, Jisse Maloom hota hai ke wo bhi Is baat ke Qaayil hai ke Huzur SAW ka Roza Tamaam Jagaaho se Afzal hai.

15 – Imam Abul Yemen Ibn Asaakir Rh. Al Mutawaffa 686 Hij. [Jinke bare me Imam Zehbi Rh. Farmaate hai ke wo Siqa hai, Faazil hai, Aalim hai aur Uloom me Mazboot hai, Taarekh ul Islaam : Jild 15 : Safa 572, wo] Farmaate hai ke

Isme Koi Ikhtelaaf nahi ke wo Jagah Huzur SAW ke Jism e Athar se Lagi hai, wo Musarraf, Muqaddas, Alal Itlaaq Zameen ke Tamaam Hisso se Afzal hai, Hatta ke Kaabe se bhi.

Wallahu A’alam.

(Ittehaaf uz Zaair Li Ibn Asaakir : Safa 36)

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16 – Imam Qastalaani Rh. Al Mutawaffa 923 Hij. Farmaate hai ke

Ijma hai ke Huzur SAW ke Roze ka wo Hisse Aap se Laga huwa hai, wo Tamaam Jagaaho se Afzal hai, Hatte ke Ka’abah se bhi Afzal hai.

(Mawaahibu-la-Dunya : Jild 3 : Safa 611, Egypt Edition)

(Sharah Mawaahibu-la-Dunya : Jild 12 : Safa 234)

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17 – Imam Zurqaani Rh. Al Mutawaffa 1122 Hij. ne Imam Qastalaani Rh. ke Qaul ki Tasdeeq ki hai.

(Sharah Mawaahibu-la-Dunya Liz Zurqaani : Jild 12 : Safa 234)

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18 – Imam Abu Ishaq Ibn Mufleh Rh. Al Mutawaffa 884 Hij. Farmaate hai ke

Huzur SAW ka Roza Zameen ke Tamaam Jagaaho se Afzal hai. (Al Mubdii Li Ibn Mufleh : Jild 3 : Safa 67)

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19 – Imam Suyuti Rh. Al Mutawaffa 911 Hij. Farmaate hai ke

Zameen ka wo Hissa Jisme Aap SAW Aaraam Farmaa rahe hai, wo Kaabe aur Arsh se Afzal hai.

(An-Muhzajul Labeeb Lis Suyuti : Safa 22)

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20 – Imam Samhoodi Rh. Al Mutawaffa 911 Hij. Farmaate hai ke

Qazi Ayaaz Rh. aur Unse Pehle Abul Waleed Baaji Rh. Waghaira ne Ijma Naql kiya ke Huzur SAW ke Roze ka wo Hissa jo Aapke Jism se Laga huwa hai, wo Kaabe se Afzal hai, Balke Tajuddin Subki Rh. ne Ibn Aqeel Rh. se riwayat kiya, wo Arsh se bhi Afzal hai.

Aur Taaj Faakihi ne Saraahat ki hai ke wo Aasmaano se bhi Afzal hai.

(Khulaasatul Wafa Lis Samhoodi : Jild 1 : Safa 63)

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21 – Imam Abul Abbas al Qurtubi Rh. Al Mutawaffa 656 Hij. Farmaate hai ke Imam Qazi Ayaaz Rh. Farmaate hai ke Musalmaano ka Ijma hai ke Huzur SAW ke Roza ki Jagaah Dunya ke Tamaam Jagaaho se Afzal hai.

(Al Mufhim Sharah Kitaab Sharah Muslim Lil Imam Abul Abbas Qurtubi : Jild 3 : Safa 503)

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Wazaahat :

Imam Abul Abbas al Qurtubi Rh. ne Qazi Ayaaz Rh. ka Qaul Ba-aitejaaj Naql kiya hai, Jisse Maloom hota hai ke wo bhi Isi Baat ke qaayil hai ke Huzur SAW ka Roza Zameen ke Tamaam Jagaaho se Afzal hai.

22 – Imam Taqiuddin Muhammed al Faasi Rh. Al Mutawaffa 834 Hij. Farmaate hai ke

Wo Jagah Jaha aap SAW Aaraam Farmaa rahe hai, wo Ijmaayi Taur par Tamaam Ruh e Zameen se Afzal hai Jaisa ke Qazi Ayaaz ne Sharah Muslim me Naql hai, Hatta ke wo Kaabe se Bhi AFzal hai, Jaisa ke Abul Yumn Ibn Isaakir Rh. ne ki.

(Ash-Shifaa ul Gharaab : Safa 125)

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23 – Imam Imaaduddin Yahiya bin Abi bakr Rh. Al Mutawaffa 893 Hij. Farmaate hai ke

Aur Isme Kisi ka Ikhtelaaf Nahi hai ke Nabi SAW ka Roza Tamaam Zameen se Afzal hai.

(Bahjatul Mahaafil : Safa 18)

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24 – Muhaddis Mulla ali Qari Rh. Al Mutawaffa 1014 Hij. Farmaate hai ke

Zameen wo Tukda huzur SAW ke Jism e Mubarak se Laga huwa hai, wo Dunya ki Saari Jagaaho se Afzal hai, Hatta ke Kabah aur Arsh se bhi Afzal hai aur ispar Ijma hai.

(Al Maslakul Mutaqassit : Safa 305-306)

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25 – Imam Waliuddin Iraaqi Rh. Al Mutawaffa 806 Hij. Fazaail e Makkah ki riwayat ki Sharah me Qazi Ayaaz Rh. ke qaul se Istedlaal Karte huwe, Farmaate hai ke

Qazi Ayaaz Maaliki Rh. ne Makkeh ki Fazilat Madine par se, Us Zameen Alag kiya hai, Jisme Nabi SAW Aaraam Farmaa rahe hai aur Ulama ka Ittefaaq Naql kiya ke Nabi SAW ke Roze ka Hissa Tamaam Zameen se Afzal hai.

Imam Nawawi Rh. Farmaate hai ke Hamaare Ashaab ne Qazi Ayaaz Rh. ke Qaul se Ikhtelaaf nahi kiya.

(Tarh ut Tasreeb : Jild 6 : Safa 50)

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Maloom huwa ke Imam Waliuddin Iraaqi Rh. bhi isi baat ke qaayil hai.

Aakhiri Baat :

Hazrat Abu Hurairah Rdh. Ne Farmaaya Ke Rasoolullah Saw Ne Farmaaya :

«أَنَا سَيِّدُ وَلَدِ آدَمَ يَوْمَ الْقِيَامَةِ، وَأَوَّلُ مَنْ يَنْشَقُّ عَنْهُ الْقَبْرُ، وَأَوَّلُ شَافِعٍ وَأَوَّلُ مُشَفَّعٍ»

Qiyaamat Ke Din Mai Aulaad e Aadam Ka Sardaar Hu, Aur Mai Pehla Shaks Hu, Jiski Qabar [Qiyaamat Ke Din] Khulegi Aur Mai Pehle Sifaarish Karne Waala Hu Aur Pehle Mere Sifaarish Qubool Ki Jaayegi.

(Saheeh Muslim : Hadees no 5940, Darus-salaam Edition, Dusra Nusqa : Jild 4 : Safa 1782, Egypt Edition)

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Yahi riwayat Mukhtalif Alfaaz ke saat,

Hazrat Hasan bin Ali Rdh. (Hiliyatul Auliya : Jild 1 : Safa 63)

Hazrat Jabir bin Abdullah Rdh. (Al Mustadrak Al Haakim : Jild 2 : Safa 661)

Hazrat Ayesha Rdh. (Al Mustadrak Al Haakim : Jild 3 : Safa 133)

Hazrat Hussain bin Ali Rdh. (Hiliyatul Auliya : Jild 5 : Safa 38)

Hazrat Anas Rdh. (Taarekh e Baghdaad : Jild 5 : Safa 163)

Hazrat Abdullah bin Jafer Rdh. (Dalaail un Nabuwaah Lil Behaiqi : Jild 5 : Safa 497)

Hazrat Abdullah bin Salaam Rdh. (Al Ahadees ul Mukhtaara : Jild 9 : Safa 455)

Hazrat Waasela bin Asqa’a Rdh. (Saheeh Ibn Hibban : Hadees no 6242)

Hazrat Abu Saeed al Khudri Rdh. (Sunan e Tirmizi : Hadees no 3148) Waghairah Sahaba Rdh. se bhi Marwi hai.

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Aur Imam Nawawi Rh. Al Mutawaffa 676 Hij. Farmaate Hai Ke :

وَهَذَا الْحَدِيثُ دَلِيلٌ لِتَفْضِيلِهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْخَلْقِ كُلِّهِمْ

Yeh Hadees Daleel Hai Nabi SAW Ke Tamaam Makhluqaat Par Afzal Hone Ki.

(Sharah Nawawi Alaa Muslim : Jild 15 : Safa 37)

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Aur Ghair Muqallid Ahlehadees Aalim, Maulana Shamshul Haq Azeembadi Rh. Al Mutawaffa 1329 Hij. ne bhi Imam Nawawi Rh. ke Faisle ko Naql kiya hai.

(Aaun Ul Ma’abood : Jild 12 : Safa 278)

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Maloom huwa ke Ahle-hadees Aalim Maulana Shamshul Haq Azeembadi Rh. bhi Imam Nawawi Rh. ke Faisle se Raazi hai.

Muhaddis Mulla Ali Qari Rh. Al Mutawaffa 1014 Hij. Farmaate Hai Ke

وَيَلْزَمُ مِنْ ذَلِكَ أَنَّهُ أَفْضَلُ مِنَ الْمَلَائِكَةِ وَغَيْرِهِمْ

‘Isse Yeh Baat Laazim Aati Hai Ke Nabi SAW Farishte Aur Farishto Ke Alaawa Makhluqaat Se Afzal Hai.

(Mirqaat Sharah Mishkaat : Jild 1 : Safa 518)

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Neez Imam Muslim Rh. Al Mutawaffa 261 Hij. Isi Hadees par Yeh Baab [Chapter] Bandhte hai,

سُمِّيَ بِهِ أَفْضَلُ الْخَلْقِ نَبِيُّنَا – صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ – لِكَثْرَةِ خِصَالِهِ الْمَحْمُودَةِ

Hamaare Nabi SAW Ki Fazilat Tamaam Makhluqaat Par.

(Saheeh Muslim : : Jild 4 : Safa 1782, Egypt Edition)

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Toh Is riwayat ke Pata chala ke Huzur SAW Allah Ta’ala ki Tamaam Makhluqaat me Sabse Afzal hai.

Ahem Nuqta :

Sahaba Rdh. ko Jo Huzur SAW ke Sach-che aur Wafa-daar Saathi hai, Unko Jo Maqaam wa Martaba mila hai ke ‘Baad me Aane waale wali Unke Maqaam ko Nahi Pahuch-sakta’, Yeh Maqaam unko Nabi SAW ki Sohbat se Mila hai.

Bilkul Isi Tarah Hum Kehte hai ke Nabi SAW ke Roze ki Wo Jagah Jo Aap ke Jism e Athar se Lagi huwi hai, Wo abhi Apki hi ki Wajeh se Tamaam Jagaaho se Afzal hai.

Wallahu’Alam.

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