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Is, Israel a Jewish State ?

Is, Israel a Jewish State ?

There is a Zionist facade portraying Israel as homeland to Judaism, where it’s citizens and it’s court systems abide to Judaic Laws “the Laws of Moses”.

This propaganda is used to legitimize the illegal occupation of other people’s land by the Israeli government, the Zionists hide behind the Bible by claiming Israel is “home of the Jews” while legalizing debauchery between the pages.

In reality, Israel is the least Judaic state in the world, the more Zionists who immigrate to Israel, the less Judaic Israel becomes. Zionists have forsaken the Laws of Moses while deceptively pretending to be a Jewish state.

Listed here are examples of how Israel is (not) a Jewish state;

Abortion in Israel

A 1977 law ensures a low-cost, and in some cases free, legal abortion to any woman who fills one of four criteria:

· She is under 18 or over 40 (cost to those in between: 1,500 shekels [$370]).

· She is carrying a fetus with a serious mental or physical defect (free).

· She claims that the fetus results from forbidden relations such as rape or incest (free) or, in the case of a married woman, that the baby is not her husband’s (not free). Single women also fall under this clause, and they too must pay.

· She shows that by continuing the pregnancy, her physical or mental health would be damaged (free).

A woman who seeks to terminate a pregnancy must appear before one of the 41 abortion committees operating in public and private hospitals around the country. These committees include a physician whose field of expertise is obstetrics and gynecology; another physician who is either a family doctor, psychiatrist, internist or gynecologist and a social worker. At least one woman must be present on each committee.

Six separate committees consider requests for termination when a fetus is beyond 24 weeks old. No hospitals in Jerusalem, however, will perform these abortions.

In 1999, 19,674 applications out of 20,581 were approved (96%) and 18,785 pregnancies were terminated. In addition, 16,000 abortions were illegally performed in private doctors’ clinics.

Source: Jerusalem Report, (February 12, 2001).


Capital Punishment, Israel, and the Torah

Judaic Law specifies many death penalties for various violations. Yet the Zionist state of Israel forsakes almost all of these Torah laws in order to appease human rights groups and the secular West.

Listed here are the Capital punishment laws in the Torah that are ignored and actually declared illegal to execute in Israel, therefore a secular Zionist state rather than a Jewish state;

 for a stranger entering the temple: Numbers 1:51 states (in part): …when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death. See also Numbers 3:10, 18:7 and 17:13.

for communicating with the dead: Leviticus 20:27 calls for the execution by stoning of all mediums and spiritualists, both male and female.

for black magic: Exodus 22:18 states: Thou shalt not suffer a witch to live.

for cursing parents: Exodus 21:17 states: And he that curseth his father, or his mother, shall surely be put to death. See also Leviticus 20:9.

for abusing one’s parents: Exodus 21:15 states: And he that smiteth his father, or his mother, shall be surely put to death.

for careless handling of an animal: Exodus 21:29 states: But if the ox …..hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death. If an animal has the habit of injuring others, and the owner does not kill it, then the both the owner and the ox may be put to death.

for stubbornness and rebellion: Deuteronomy 21:18-21 states: If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother…..all the men of his city shall stone him with stones, that he die.

for working on Saturday: Exodus 35:2 states: …but on the seventh day there shall be to you an holy day, a Sabbath of rest to the LORD: whosoever doeth work therein shall be put to death. Numbers 15:32-36 described a man who was executed because he gathered wood on Saturday.

for perjury: Deuteronomy 19:15-21 states in part (with reference to a murder trial) ….if the witness be a false witness, and hath testified falsely against his brother; then shall ye do unto him, as he had thought to have done unto his brother…. That is, a perjurer would himself be killed.

for accidentally killing a pregnant woman: Exodus 21:22-23 states: “If men strive [i.e. fight], and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, A male who was not circumcised: Genesis 17:14

Eating leavened bread during the Feast of Unleavened Bread: Exodus 12:15
Manufacturing anointing oil: Exodus 30:33

Engaging in ritual animal sacrifices other than at the temple: Leviticus 17:1-9

Consuming blood: Leviticus 17:10

Eating peace offerings while ritually unclean: Leviticus 7:20

Waiting too long before consuming sacrifices: Leviticus 19:5-8
Sexual activity with a woman who is menstruating: Leviticus 20:18

Going to the temple in an unclean state: Numbers 19:13
Gluttony and excessive drinking: Deuteronomy 21:20

In conclusion, almost all of these Judaic laws are illegal to obey in Israel because the secular Zionist government will not allow the siblings, parents, or Rabbis to carry out the punishment commanded in the Torah. During Islamic control of Israel, Israel was more of a Jewish state and Biblical laws were followed more closely.


Divorce, Israel and the Torah

According to the Torah, God will abandon people who obtain a divorce;

Malachi 2:14
You cry out, “Why has the LORD abandoned us?” I’ll tell you why! Because the LORD witnessed the vows you and your wife made to each other on your wedding day when you were young. But you have been disloyal to her, though she remained your faithful companion, the wife of your marriage vows.
Didn’t the LORD make you one with your wife? In body and spirit you are his. And what does he want? Godly children from your union. So guard yourself; remain loyal to the wife of your youth.
“For I hate divorce!” says the LORD, the God of Israel. “It is as cruel as putting on a victim’s bloodstained coat,” says the LORD Almighty. “So guard yourself; always remain loyal to your wife.”

Yet according to a new survey, the divorce rate in Israel is soon expected to reach 50%, one of every two couples are to get divorced in the Zionist state, showing disregard to the warnings and commandments of God in the state of Israel.


Homosexuality permitted in Israel

Two major cases involved homosexuality. On Jan. 10, Tel Aviv District Court, acting as an IDF appeals committee, ordered the army to recognize Adir Steiner as the common-law spouse of the late Col. Doron Maisel and to grant him benefits as an IDF widower.

Maisel, who died of cancer in November 1991, had lived with Steiner since 1984. The two shared finances and their relationship was public knowledge. Steiner asked the army for the compensation it pays bereaved spouses and for recognition as Maisel’s spouse for memorial purposes. The army refused, saying that only heterosexual couples qualify.

Steiner’s attorney argued that the law does not rule out common-law spouses of the same sex and that the IDF’s position was discriminatory. The committee ruled that a woman in Steiner’s position would be eligible for the benefits—as the law applies to both married and common-law spouses—and that he was being denied them merely because he is male. The committee accepted the appellant’s claim that the law applies equally to relations between members of the same sex. The IDF appealed to Jerusalem District Court, claiming that the language of the law governing IDF pensions cannot be interpreted to entitle same-sex partners.


Steiner had filed two other petitions as well. In early February, in response to one of them—filed with the High Court of Justice in July 1996—Defense Minister Itzchak Mordechay announced that his ministry would recognize Steiner “as if he were a family member” in memorial matters. This status would allow him to attend and receive free transportation to memorial services, contribute to an entry in a memorial book, and receive a grant with which to memorialize Maisel. Steiner had argued that the benefits are given to live-in heterosexual partners and that, according to the Danilowitz precedent, homosexual partners are equally entitled to them. The Steiner decision was more far-reaching than the Danilowitz ruling, which dealt with a private contract; gay-rights activists expect the former to have ramifications for the entire public sector. In Steiner’s third suit, he sought recognition as the widower of a fallen soldier on the grounds that Maisel’s cancer was caused by exposure to the sun during his IDF service; in early 1998, Steiner was appealing a verdict in favor of the Defense Ministry.

The other case concerned Education Minister Zevulun Hammer’s decision to scuttle the broadcast of an Educational Television program on homosexual teenagers. On the program, part of ETV’s Open Cards series, homosexual teens and the mother of a homosexual boy told their stories to a teenage audience, followed by questions and comments from the audience. It was originally slated to be aired on Oct. 10, 1996. Hammer postponed it to Nov. 21, but on Nov. 20 said he was postponing it again in order to review it personally. No new date was set. In early January Hammer’s media advisor told the Knesset Committee on the Status of Women that Hammer was delaying the program because he considered its message inappropriate for an educational medium.

On Jan. 13, 1997, the Association for Civil Rights in Israel (ACRI), joined by the Lesbian Feminist Community and the Association for the Protection of Individual Rights of Homosexuals, Lesbians, and Bisexuals in Israel, petitioned the High Court to overturn Hammer’s decision. ACRI argued that the Education Minister has no authority to interfere with ETV programming. Furthermore, alleged the petitioners, Hammer’s decision violated freedom of expression. They asserted that one-third of teen suicides are related to homosexuality; the program was extremely important, because it shows homosexual teenagers that they are not alone and gives heterosexual teens a better understanding of their homosexual peers.

There were two main issues: Did the program present homosexuality in a one-sided manner that encouraged teens to try it themselves? Was the program appropriate for an educational series? Hammer contended that the program was definitely one-sided. He supported his view with the opinions of experts who asserted that it lacked balance, ignored social values, and encouraged homosexual experimentation. According to these experts, the program should be made more balanced and should be moved to a non-educational television channel. The petitioners submitted the opposing opinions of other experts.

On Sept. 21, the High Court ordered Hammer to permit the program to be aired. In his decision, Justice Ya’akov Kedmi wrote that homosexuality per se is no longer a “deviation” to be fought. As for the argument that the program did not belong on an educational television station, Kedmi wrote that “education” is a broad concept and therefore the program qualifies as educational. He agreed that it was not balanced but insisted that this flaw did not make it “anti-educational.” Although the justices ruled that Hammer could not prevent the broadcast, they said that opponents could express their opinion in a “complementary” discussion at the end of the program.


— Israel Yearbook and Almanac 1998, pp. 257–258.

also see;

Gays and equal rights in Israel


Inheritance in the Torah compared to Israeli Laws

The laws of inheritance in the Torah are ignored in the secular state of Israel, and even regarded as chauvinistic. In today’s Zionist state with the lawyers, guardians and trustees, money is more important than Judaic Law.

The Torah states;

Numbers 27

Then drew near the daughters of Zeloph’ehad the son of Hepher, son of Gilead, son of Machir, son of Manas’seh, from the families of Manas’seh the son of Joseph. The names of his daughters were: Mahlah, Noah, Hoglah, Milcah, and Tirzah.

And they stood before Moses, and before Elea’zar the priest, and before the leaders and all the congregation, at the door of the tent of meeting, saying,

“Our father died in the wilderness; he was not among the company of those who gathered themselves together against the LORD in the company of Korah, but died for his own sin; and he had no sons.

Why should the name of our father be taken away from his family, because he had no son? Give to us a possession among our father’s brethren.”

Moses brought their case before the LORD.

And the LORD said to Moses,

“The daughters of Zeloph’ehad are right; you shall give them possession of an inheritance among their father’s brethren and cause the inheritance of their father to pass to them.

And you shall say to the people of Israel, ‘If a man dies, and has no son, then you shall cause his inheritance to pass to his daughter.


And if he has no daughter, then you shall give his inheritance to his brothers.

And if he has no brothers, then you shall give his inheritance to his father’s brothers.

And if his father has no brothers, then you shall give his inheritance to his kinsman that is next to him of his family, and he shall possess it. And it shall be to the people of Israel a statute and ordinance, as the LORD commanded Moses.'”

Therefore, if and only if there are no brothers, the inheritance goes to the daughters, otherwise the women in the family including the widow, does not get any inheritance, but in today’s secular state of Israel, these Biblical laws are not followed. Women are getting equal inheritance compared to their brothers and in some cases, the wife gets full inheritance and is left to decide the amounts to give to her sons and daughters, with disregard to the Laws of Moses in the Zionist state.


Polygamy forbidden in Israel

Polygamy in the Torah

Matti Caspi charged with bigamy

High Court Becomes Involved in Rabbinical Court Case of Accused Bigamy

Woman Suing Husband for NIS 26 Million for Bigamy


Prostitution allowed in the Zionist state of Israel

There are no official numbers regarding the extent of prostitution and the traffic of women in Israel, but there is a general consensus that it is becoming more prevalent. (CEDAW Report, 8 April 1997)

There has been a steady increase in the numbers of foreign women involved in prostitution who are arrested for illegal stays in Israel and who are detained before being deported to their home-countries; in over 95% of the cases, they were from the former USSR. The average time these women spend in prison is 50 days. The women themselves are supposed to pay for their expenses to leave Israel, but when their resources are inadequate, the Ministry of Interior finances their deportation from a special budget. (Authorities, Neve Tirza women’s prison, CEDAW Report, 8 April 1997)

Traffickers and pimps earned US$50,000 – 100,000 a year from each prostituted woman, resulting in a US$450 million sex industry. (“A modern form of slavery,” The Jerusalem Post, 13 January 1998)

1,500 Russian and Ukrainian trafficked women have been deported from 1995-1997. (Michael Specter, “Traffickers’ New Cargo: Naive Slavic Women,” New York Times, 11 January 1998)

Russian women are bought and sold by pimps in Israel for prices ranging from US$5,000 to $20,000. (Police sources, “‘Invisible’ Women Shown In Russia’s Demographics,” Martina Vandenberg, St. Petersburg Times, 13 October 1997)

A small brothel with ten women can make up to 750,000 shekels a month (US $215,000). (Michael Specter, “Traffickers’ New Cargo: Naive Slavic Women,” New York Times, 11 January 1998)

Women trafficked from Eastern Europe, were stripped and sold naked as slaves to Tel Aviv traders for US$500-1,000. Smuggling, fraudulent documents, collaboration between police and brothel owners are involved. There are routine brutal beatings and sexual abuse. (New York Times 11 January 1998)

The non-profit Israel Women’s Network estimates that 70% of prostituted women in Tel Aviv, Israel’s commercial center, come from the former Soviet republics, and that about 1,000 women are brought into Israel illegally each year. At any one time, as many as 100 women may be awaiting deportation in Neve Tirza women’s prison near Tel Aviv’s Ben-Gurion airport, a prison spokeswoman said. (Elisabeth Eaves, “Israel not the promised land for Russian sex slaves”, Reuters, 23 August 1998)

A poll by the Women’s Network showed 44% of Israelis believed all Russian immigrant women provided sexual services for pay. Illegal immigrants in Israel, who are mostly Russian, are often stereotyped as having brought crime and prostitution while exploiting Israeli laws enabling anyone with a Jewish grandparent to immigrate.(Elisabeth Eaves, “Israel not the promised land for Russian sex slaves,” Reuters, 23 August 1998)

Official Response and Action

While trafficked women are frequently arrested as illegal workers, the men who brought them to Israel — many of whom are Israeli citizens — are not. Justice Ministry spokeswoman Etty Eshed said the government would think about making legal changes to address trafficking in the “near future” but had no date or plan for doing so. (Elisabeth Eaves, “Israel not the promised land for Russian sex slaves,” Reuters, 23 August 1998)

Police in Israel say they are powerless to stop the flow of trafficked women until the laws change. “They (trafficked women) are very much afraid to come to the police and complain, so the police really can’t do anything,” said spokeswoman Linda Menuhin. “The problem is there is no law against trafficking people, and no law against prostitution.” Rachel Benziman, legal adviser to the Israel Women’s Network, said there are a variety of crimes — rape, abduction, battery, deceit and theft — which the authorities rarely bother to prosecute for, even though they have the power to do so. “It’s not a problem of finding the right section in the criminal code. It is more a problem of finding the women who will testify and finding the motivation. When it comes to drug dealing, the police don’t wait for someone to come into their office and say they have found drugs. They look for it. We expect them to do the same thing for the trafficking of women — but they don’t,” she said. (Elisabeth Eaves, “Israel not the promised land for Russian sex slaves,” Reuters, 23 August 1998)

Policy and Law

Israel does not have a specific law against the sale of human beings. (Michael Specter, “Traffickers’ New Cargo: Naive Slavic Women,” New York Times, 11 January 1998)

There is no law related to bringing women from another country into Israel for prostitution. (CEDAW Report, 8 April 1997)

If trafficked and prostituted women are caught they are deported. Since 1994, not one woman has testified against a trafficker. (Betty Lahan, director of Neve Tirtsa Prison, Michael Specter, “Traffickers’ New Cargo: Naive Slavic Women,” New York Times, 11 January 1998)


One woman’s story:

Lyubov, 17, arrived in Israel from a Russian coal mining city only to be sold into prostitution. Now she sits in a prison cell awaiting expulsion as an illegal worker. Six months ago, a man in Lyubov’s hometown told the young woman he could get her a plane ticket, a visa and a job abroad. She entered Israel with a tour group and was met by a hotel owner who befriended her and gave her a job as a cleaner in exchange for a room. The hotel owner introduced her to friends, showed her around and taught her some Hebrew until one day he told her to get out of his car and into another. Then he drove away. “At first I didn’t know I had been sold. Then my owner told me he had bought me for $9,000,” Lyubov said in an interview in a prison office. Her new “owner,” as she calls him, told her she would work as a call girl.

It was the beginning of a stint as an unpaid prostitute — part of an international crime phenomenon which women’s groups see as a modern slave trade. Lyubov’s “owner” kept her and eight other women in two apartments. He never paid any of them but instead said they were indebted to him for their plane tickets and every expense incurred, from doctors’ visits to haircuts. Transported to clients by drivers and often under guard, Lyubov had sex with an average of six men a day for about $75 an hour. All she could keep were tips. She worked round the clock, seven days a week, with no holidays except for Yom Kippur, the holiest day of the Jewish calendar. “You have to have very strong nerves to do this kind of work,” she said.

Life in Russia was very difficult. “There were days when I had nothing to eat,” Lyubov said. She weighed 50 kg (110 pounds) when she left Russia, and gained 20 kg (45 pounds) after arriving in Israel. She said circumstances had made it hard for her to quit (leave her “owner”). “I came into this circle and then it was very hard to get out. My papers were fake, I had no money, I had no acquaintances and I was in an enclosed place,” she said. The nearest police station was across the road from the apartment where Lyubov was kept but she never went there, inhibited, like many others, by the double bind of fear of her owner and fear of deportation. “I kept hoping some day I would earn some money. But when they actually caught me, I was relieved,” she said. (Elisabeth Eaves, “Israel not the promised land for Russian sex slaves,” Reuters, 23 August 1998)


There are over 10,00 women in prostitution in Tel Aviv. (CEDAW Report, 8 April 1997)

Men pay for 25,000 acts of prostitution every day. There are 250,000 foreign male workers who help create a demand for prostituted women. Women are held in apartments, bars and brothels where they are bought by up to 15 men a day. They sleep in shifts, four to a bed. (Police officials, Michael Specter, “Traffickers’ New Cargo: Naive Slavic Women,” New York Times, 11 January 1998)

The Russian mafia has moved into Israel to profit from trafficking and prostitution. Police in Israel have been keeping around 30 organized key crime suspects under surveillance. (Kevin Connolly, “How Russia’s mafia is taking over Israel’s underworld,” BBC, 3 April 1998)

£2.5 billion (US$4 billion) of organized crime money from the former Soviet Union has been invested in Israeli real estate, businesses and banks in the past seven years. Gregory Lerner, who was arrested in 1997 for defrauding four Russian banks of £70 million (US$106 million), was reputedly sent to Israel to head up one of the money laundering operations. One highly profitable area in which organized crime thrives is prostitution. Dozens of brothels and peepshows have sprung up in Tel Aviv and Haifa in the last few years. (Former police chief Asaf Hefetz, Kevin Connolly “How Russia’s mafia is taking over Israel’s underworld” BBC, (3 April 1998)

Israel’s demand for prostituted women may be bolstered by three groups — foreign workers, Orthodox Jews and Arabs. Many of Israel’s nearly 200,000 legal and illegal foreign workers are young, unattached men likely to buy sex. (Elisabeth Eaves, “Israel not the promised land for Russian sex slaves”, Reuters, 23 August 1998)

Amir, a Tel Aviv pimp, said a woman could cost up to $20,000, depending on her looks. “It’s like a car. It depends how valuable she is,” he said, standing on a street lined with flashing lights advertising brothels near Tel Aviv’s old central bus station. Arabs and Orthodox Jews have “very strong taboos against sexual connections outside of marriage and therefore go to a place where they can do it more anonymously. It’s a matter of supply and demand,” he said. (Elisabeth Eaves, “Israel not the promised land for Russian sex slaves,” Reuters, 23 August 1998)

Health and Well-being

In Israel, there is a significant correlation between prostitution and drug abuse. Of the 200 women prisoners in Neve-Tirza Women’s Prison, 70% are drug-addicts (mainly to heroine, which is the most common drug in Israel);10% are in a process of getting treated. Of the 80% with drug addictions, over 60% were involved in prostitution in order to finance their addiction. (Neve Tirza prison’s officials, CEDAW Report, 8 April 1997)


The Tropicana in Tel Aviv is one of the busiest brothels. The women are all Russian. There are 12 cubicles where 20 women work in shifts, 8 during the daytime, 12 at night. Buyers are Israeli soldiers, business executives, tourists, and foreign workers. The brothel owner said, “Israelis love Russian girls. They are blonde and good looking, and they are desperate. They are ready to do anything for money.” (Michael Specter, “Traffickers’ New Cargo: Naive Slavic Women,” New York Times, 11 January 1998)

Policy and Law

Within the legal framework it is theoretically possible to criminally charge the clientele of the sex-industry under at least one section, namely section 210 of the Penal Law-1977, which states that approaching a minor under 16 or an adult woman with indecent insinuations is punishable by up to three months in prison. This section however, has never been enforced against clients of prostitutes. (CEDAW Report, 8 April 1997)

The current Israeli legal framework for dealing with prostitution is based upon the abolitionist approach. However, the current legal arrangement and its method of enforcement suffer from inconsistencies and lack of protocol for dealing with the reality of prostitution. (CEDAW Report, 8 April 1997)

Prostitution in itself is not, and has never been, a crime under Israeli law, and the woman who engages in prostitution is not considered a criminal. The legal system engages in selective prohibition, by criminalizing exploitive conducts that surround prostitution, so that both the exploitative and practical aspects of prostitution are criminalized. Engaging in prostitution as a client or sponsor is a criminal act, while prostitution itself is not. (CEDAW Report, 8 April 1997)

“Procurement,” defined as living off the profits or taking all or some profits from a woman who engages in prostitution, and solicitation of a woman to engage in prostitution, are crimes according to sections 199-201 of the Penal Law-1977, punishable by 5 years in prison, and up to 7 years under aggravating circumstances. Such aggravated circumstances include the following: when the woman is a minor under 18 years old; when the woman is the perpetrator’s daughter, wife, or when he is her custodian, teacher, or otherwise in charge of her; when the perpetrator accused of soliciting was armed during the act. Case law, however, had interpreted solicitation to mean proven engagement in prostitution, thus making it much more difficult to prosecute for solicitation. Under section 202 of the Penal Law, soliciting a woman to leave her home with the intention of engaging her in prostitution is punishable by 5 years imprisonment, and if the woman is a minor – by up to seven years. Soliciting a woman to leave the country for the same purpose is also punishable by seven years. Section 207 imposes mandatory imprisonment on perpetrators convicted under sections 199-202, with no possibility of a suspended sentence. This is a highly unusual provision in the context of the Israeli criminal law and indicates the gravity that the legislator had attributed to these crimes. (CEDAW Report, 8 April 1997)

Laws against procurement and soliciting are rarely enforced. Instead, the prostitutes themselves are often arrested, not for engaging in prostitution – since that is not a criminal offense, but for related practices such as the enticement of others to engage in indecent acts in public places, a felony punishable by three months in prison, according to section 209(a). Usually prostitutes are released after several hours, but sometimes they are charged under section 209(a), which was never intended to serve as a regulation of prostitution, or under section 216(a)(5) which prohibits “strolling.” Another criminal offense directly applicable to women who engage in prostitution, is section 215(c) which states that being in a place for the purpose of engaging in prostitution, in circumstances which pose disturbance to neighbors or obstruction of traffic is punishable by up to one year in prison. (CEDAW Report, 8 April 1997)

Public Action

There has been a proliferation of sex industry advertisements in daily newspapers. An ad-hoc public committee offered guidelines to publishers regarding these concerns. The significant consequences of this initiative were: 1) the cessations of advertisements that specifically mentioned or alluded to the age (under 18) of the women whose sex-services were being advertised. 2) The moderation of the overall tone of these ads and the pictures which accompany them. (CEDAW Report, 8 April 1997)