Misquoted verses and their answers detailed (part1)


How khawarijs Quote Idol,/kafir verses for Believers
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وكان ‏ ‏ابن عمر ‏ ‏يراهم شرار خلق الله ‏ ‏وقال إنهم انطلقوا إلى آيات نزلت في الكفار فجعلوها عل  المؤمنين

“Ibn Umar considered the Khawarij and the heretics as the worst beings in creation, and he said: They went to verses which were revealed about the disbelievers and applied them to the Believers.
Bukhari Chapter Khawarjites

Ibn Hajr al Asqalani (rah) said in Fath ul bARI: قلت : وسنده صحيح That its sanad is sahih

Source:
http://hadith.al-islam.com/Display/D…oc=0&Rec=10321


details of those quranic verses and tafsirs

Lets see what Quran says:-
Ghair-Allah ko pukaarna Shirk hai (Qurani Faislay): Asking someone other than Allah for help
Surah Nisa, 4:116-117
Surah Al-An’am, 6:40-41 aur 63-66
Surah Al-A’raaf, 7:189-198
Surah Yunus, 10:66
Surah Ar-Ra’d, 13:14-21
Surah Nahl, 16:53-54 aur 86
Surah Qasas, 28:62-64
Surah Al-Kahf, 18:52
Surah Rum, 30:11-40
Surah Saba, 34:22
Surah Fatir, 35:1-26 aur 33-41
Surah Zumar, 39:8-16
Surah Mu’min, 40:12-14 aur 73-76
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Makhlooq ko na pukaaro (Qurani Faislay): Dont ask makhlooq (creation) (for help)
Surah Al-A’raaf, 7:190-191
Surah Yunus, 10:104-107 ma’a fawaid
Surah Ra’d, 13:14-21
Surah Nahl, 16:1-23
Surah Fatir, 35:33-41
Surah Ahqaaf, 46:4-6

Eesaaee aur Yahoodi Ghair-Allah ko pukaartay hein:Jews and christians do this
Eesaae aur Yahoodi Ghair-Allah ko pukaartay hein (they ask refuge from other)
Ghair-Allaah ko pukaarnay waalay aur Qayamat ka din:(than Allah )
Surah Al-Kahf, 18:52
Surah Nahl, 16:86
Surah Qasas, 28:62-64
Surah Fatir, 35:1-26
Surah Mu’min, 40:73-76
Surah Fussilat, 41:47-48
Surah Al-Ahqaaf, 46:4-6
Shareek pukaarnay say bay-khabar hein.
Surah Al-Ahqaaf, 46:4-6
Qabroon waalay pukaarnay say bay-khabar hein.
Surah Fatir, 35:19-22

Khalis (yani sirf aur sirf) Allaah ko pukaro (Qurani Faislay):

Only and Only Ask Allah for Help

Surah Al-A’raaf, 7:28-29
Surah Mu’min, 40:12-14 aur 60-68
Surah Yunus, 10:18-23
Surah ‘Ankabuut, 29:61-66
Surah Luqman, 31:25-32

Allaah k saath kisi ko na pukaaro (Qurani Faislay):

Do not compare anyone with Allah (according to wahabies)

Surah Al-A’raaf, 7:55-56——
Surah Jinn, 72:18——–
Surah Mu’minun, 23:91 aur 117
Surah Naml, 27:60-65
Surah Qasas, 28:88
Surah Mu’min, 40:60
Surah Al-An’am, 6:19
Surah Hijr, 15:96
Surah Bani-Israel, 17:22 aur 39 aur 42
Surah Qaaf, 50:26

Ghair-Allaah ko pukaarna bay-kaar kiunki wo tasarruf ka ikhtiyaar nahein rakhtay (Qurani Faislay):

Do not ask anyone other than Allah for help bcz they didnt have power or Ikhtiyar.

Surah Al-An’am, 6:71
Surah Yunus, 10:104-107
Surah Huud, 11:101
Surah Hajj, 22:12-13
Surah Saba, 34:22
Surah Fatir, 35:1-26
Surah Zumar, 39:38-39
Surah Zukhruf, 43:84-86
Allaah ko pukaaro (Qurani Faislay):
Surah Baqarah, 2:186
Surah Al-A’raaf, 7:55-56 aur 180
Surah Ra’d, 13:14-21
Surah Hajj, 22:61-77
Surah Luqman, 31:28-32
Surah Fatir, 35:1-41
Surah Zumar, 39:38-39
Surah Mu’min, 40:20

Ghair-Allah ko pukaarna un ki Ibaadat hai (Qurani Faislay):

Asking someone other than Allah is like praying to them (maazAllah)

Surah Al-An’am, 6:56
Surah Yunus, 10:104-107
Surah Huud, 11:101
Surah Nahl, 16:1-23
Surah Al-Kahf, 18:14-15
Surah Maryam, 19:48-50
Surah Mu’minun, 23:116-117
Surah Shu’ara, 26:213
Surah Naml, 27:62

now explaining every verse from tafsir you will see how all of them are quoted for kafirs,idols(stone gods) but are surprisingly quoted by our muslim brothers for Prophet (صلی اللہ علیھ وآلھ وسلم) and other muslims infact of bukhari hadith calling it s khawariji act

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Objection Number 1 : Ghair-Allah ko pukaarna Shirk hai (Qurani Faislay):
Answering Misquotations of Quranic verses ▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄

Lets see what Quran says:-

Surah Nisa, 4:116-117

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Is for Idols not Prophets (as) or muslims
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Tafsir ibn e Abbas (ra)
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{ إِنَّ ٱللَّهَ لاَ يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذٰلِكَ لِمَن يَشَآءُ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدْ ضَلَّ ضَلاَلاً بَعِيداً }
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(Lo! Allah pardoneth not that partners should be ascribed unto him) if one dies in this state, such as Tu’mah. (He pardoneth all save that) save the ascription of partners to Him (to whom He will) to whoever is fit for it. (Whoso ascribeth partners unto Allah hath wandered far astray) from guidance.

{ إِن يَدْعُونَ مِن دُونِهِ إِلاَّ إِنَٰثاً وَإِن يَدْعُونَ إِلاَّ شَيْطَٰناً مَّرِيداً }
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(They invoke in His stead) the people of Mecca worship in place of Allah (only females) lifeless idols such as al-Lat, al-‘Uzza and Manat; (they pray to) they worship (none else than Satan, a rebel) who is intense in his rebellion
linkhttp://www.altafsir.com/Tafasir.asp?…0&LanguageId=2

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Objection Number 1 : Ghair-Allah ko pukaarna Shirk hai (Qurani Faislay):
Answering Misquotations of Quranic verses ▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄▄


Surah Al-An’am, 6:40-41 aur 63-66

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is for idols for kafirs of makkah, not Prophets (as) or muslims
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{ قُلْ أَرَءَيْتَكُمْ إِنْ أَتَـٰكُمْ عَذَابُ ٱللَّهِ أَوْ أَتَتْكُمُ ٱلسَّاعَةُ أَغَيْرَ ٱللَّهِ تَدْعُونَ إِن كُنتُمْ صَـٰدِقِينَ }
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(Say: Can ye see yourselves) what you are saying, O people of Mecca, (if the punishment of Allah come upon you)such was the case on the Day of Badr, Uhud or the Confederates (or the Hour come upon you) or if torment comes upon you on the Day of Judgement, (calling upon other than Allah? Do ye then call (for help) to any other than Allah) to lift the torment from you? ((Answer that) if ye are truthful) that the idols are His partners.
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{ بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِنْ شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ }
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(Nay, but unto Him ye call) meaning that they will not call anyone except Allah to lift the torment from them, (and He removeth that because of which you call unto Him, if He will, and you forget) you leave (whatever partners ye ascribed unto Him) you leave the idols and do not call unto them.


Surah Al-A’raaf, 7:189-198

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Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
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Tafsir ibn e abbas
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{ فَلَمَّآ آتَاهُمَا صَالِحاً جَعَلاَ لَهُ شُرَكَآءَ فِيمَآ آتَاهُمَا فَتَعَالَى ٱللَّهُ عَمَّا يُشْرِكُونَ }
(But when He gave unto them aright) a sound human being, (they ascribed unto Him partners) they made Iblis a partner (about that which He had given them) in naming that which he had given them of offspring: they called him ‘Abdullah and ‘Abd al-Harth. (High is He exalted above) Allah absolves Himself from (all that they associate (with Him)) of idols.[7:190]
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Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
{ أَيُشْرِكُونَ مَا لاَ يَخْلُقُ شَيْئاً وَهُمْ يُخْلَقُونَ }
(Attribute they as partners to Allah those who created naught) or give life, (but are themselves) i.e. these gods (created) carved; created in that they are carved,[191]
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{ وَلاَ يَسْتَطِيعُونَ لَهُمْ نَصْراً وَلآ أَنْفُسَهُمْ يَنصُرُونَ }
(And cannot give them help) victory or prevent them from defeat, (nor can they) these gods (help themselves) stop what is wanted with them?[192]
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{ وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لاَ يَتَّبِعُوكُمْ سَوَآءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ أَمْ أَنْتُمْ صَٰمِتُونَ }
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(And if ye call them) O Muhammad, i.e. the disbelievers
(to the Guidance) to Allah’s divine Oneness, (they follow you not) they will not answer you. (Whether you call them) to Allah’s divine Oneness (or are silent is all one to them)the disbelievers will not follow you regarding Allah’s divine Oneness; it is also said: O group of disbelievers, if you call the idols to the Truth, they will not answer: it is the same whether you call them or not, because they are not living but dead.[193]

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{ إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ أَمْثَالُكُمْ فَٱدْعُوهُمْ فَلْيَسْتَجِيبُواْ لَكُمْ إِن كُنتُمْ صَادِقِينَ }
(Lo! those on whom ye call) worship (beside Allah) of idols
(are slaves like unto you) are created like you. (Call on them) i.e. the idols (now, and let them answer you) let them hear your call and answer, (if ye are truthful!) that they can benefit you. [194]
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{ أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَآ أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَآ أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَآ أَمْ لَهُمْ آذَانٌ يَسْمَعُونَ بِهَا قُلِ ٱدْعُواْ شُرَكَآءَكُمْ ثُمَّ كِيدُونِ فَلاَ تُنظِرُونِ }

(Have they feet wherewith they walk) to goodness, (or have they hands wherewith they hold) with which they can give and take, (or have they eyes wherewith they see) your worship, (or have they ears wherewith they hear) your call? (Say) O Muhammad to the idolaters of Mecca: (Call upon your (so- called) partners (of Allah)) seek the help of your gods, (and then contrive against me) scheme you all together to destroy me, (spare me not!) do not give me any respite.[195]
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{ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِ لاَ يَسْتَطِيعُونَ نَصْرَكُمْ وَلاۤ أَنْفُسَهُمْ يَنْصُرُونَ }

(They on whom ye call) worship (beside Him) of idols
(have no power to help you) to benefit or harm you, (nor can they help themselves) nor prevent what is wanted with them.[197

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Surah Yunus, 10:66

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Tafsir ibn e Abbas (ra)
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Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
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(Lo! is it not unto Allah that belongeth whosoever is in the heavens and whosoever is in the earth) of created beings and He changes them as He wills? (Those who follow) worship (aught instead of Allah follow not) worship not ((His) partners) gods in the form of idols. (They follow) they worship (only a conjecture) by means of conjecture, and have no certainty (and they) i.e. the leaders of the disbelievers (do but guess) they lie to those who are lowly among them.
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*********************
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Surah Ar-Ra’d, 13:14-21

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Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
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Tafsir ibn e abbas
(Unto Him is the real prayer) the Religion of the Truth: the confession that there is no god save Allah, which is the declaration of one’s sincerity to Allah. (Those unto whom they pray) worship (beside Allah respond to them not at all) of benefit when they call upon them, (save as (if the response to) one who stretcheth forth his hands towards water) from far ((asking) that it may come unto his mouth and it will never reach it) in such state, hard as he may try. Allah says: just as water cannot possibly reach the mouth of such a man, the idols will also not benefit those who worship them. (The prayer of disbelievers) the worship of the disbelievers (goeth (far) astray) it is void and they will not find it.[21]
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Surah Ar-Ra’d, 13:14-21

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(Say) O Muhammad, to the people of Mecca: (Who is Lord) who is the Creator (of the heaven and the earth?) if they answer and say Allah, then fine; if not, (Say: Allah) is their Creator! (Say) O Muhammad: (Take ye) worship you (then (others) beside Him) beside Allah (for protectors) lords from among idols, (which, even for themselves, have neither benefit) neither procuring benefit (nor hurt) nor driving away harm? (Say) to them, O Muhammad: (Is the blind man equal to the seer) is the unbeliever equal to the believer, (or is darkness equal to light) i.e. disbelief and faith? (Or assign they) describe (unto Allah partners) from among idols (who created) creation (the like of His creation so that the creation (which they made and His creation) seemed alike to them) such that they do not distinguish Allah’s creation from the creation of their idols? (Say) O Muhammad: (Allah is the Creator of all things) while their idols have created nothing, (and He is the One, the Almighty) He is All-Conquering above His created beings.[16]
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http://www.altafsir.com/Tafasir.asp?…0&LanguageId=2


Surah Nahl, 16:53-54 aur 86

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Tafsir ibn e Abbas (ra)
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Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
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(And whatever of comfort ye enjoy, it is from Allah) not from the idols. (Then, when misfortune) when hardship (reacheth you, unto Him) unto Allah (ye cry for help) and beseech.
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(And afterward, when He hath rid you of the misfortune) when He removes hardship from you, (behold! a set of you) a group of you (attribute partners to their Lord) i.e. idols,

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Surah Qasas, 28:62-64

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Tafsir ibn e Abbas (ra) and Tafsir e Jalayn
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Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
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(On the Day) which is the Day of Judgement (when He) [bi.e. Allah (will call unto them) Abu Jahl and his host (and say) and Allah, glorified is He, says: (Where are My partners whom you imagined) whom you worshipped and claimed they were my partners?
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(Those concerning whom the Word) of wrath and torment, i.e. the leaders, (will have come true) has been enjoined upon (will say: Our Lord!) O our Lord! (These) lowly people (are they whom we led astray) we led to error. (We led them astray) we misled them from the Truth and guidance (even as we ourselves were astray. We declare our innocence before You) we exonerate ourselves from them: (us they never worshipped) i.e. by our command.
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Tafsir al Jalayn
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And it shall be said, ‘Call [now] to your associates!’, namely, the idols you alleged to be partners of God.
So they will call to them, but they will not answer them, their call, and they, the former, will see, they will sight, the chastisement: [they will wish] if only they had been guided!, in this world, they would not have seen it in the Hereafter.

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http://www.altafsir.com/Tafasir.asp?…0&LanguageId=2

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Surah Al-Kahf, 18:52

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Tafsir ibn e Abbas (ra) and Tafsir e Jalayn
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Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
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(And (be mindful of) the Day) which is the Day of Judgement (when He will say) to idol worshippers: (Call those partners of Mine) i.e. your deities (whom ye pretended) whom you worshipped and claimed they were My partners so that they defend you against my chastisement. (Then they will cry unto them, but they will not hear their prayer) they did not respond to them, (and We shall set a gulf of doom between them) We shall set a valley of fire between the worshippers and those who were worshipped; it is also said that this means: We set destruction between them in the Hereafter instead of the love and affection which was between them in the life of this world.
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http://www.altafsir.com/Tafasir.asp?…0&LanguageId=2
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Surah Rum, 30:11-40

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Tafsir ibn e Abbas
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(And in the day when the Hour) which is the Day of Judgement (riseth the criminals will despair) the idolaters will despair of any good.[12]
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(There will be none to intercede) in order to escape Allah’s punishment (for them) for the worshippers of idols (of those whom they made equal with Allah) of their deities. (And they will reject their partners (whom they ascribed unto Him)) they will reject their deities, saying: by Allah! We were not idolaters.[13]
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(Allah is He Who created you) as living beings in the wombs of your mothers and then He made you emerge from there possessed of a spirit (and then sustained you) provided you with sustenance until you die, (then causeth you to die) when your lifespan expires, (then giveth life to you again) for the resurrection after you die. (Is there any of your (so called) partners (of Allah)) of your idols, O people of Mecca, (that doeth aught of that) who is able to do any of this? (Praised) He exonerated Himself from having a son or partners (and exalted be He above what they associate (with Him)) of idols![40]
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http://www.altafsir.com/Tafasir.asp?…0&LanguageId=2
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^^^
Please do check every verse of this surah, inform me if any one is for muslims or Prophets (as) according to Tafsirs

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Surah Saba, 34:22

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Tafsir ibn e Abbas
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Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
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(Say) O Muhammad, to the disbelievers of Mecca, the Banu Malih:
(Call upon those whom ye set up) you worship (beside Allah) so that they answer you! This is because the Banu Malih worshipped the jinn, thinking they were angels. Allah said to them: (They possess not) they cannot benefit you (an atom’s weight either in the heavens or the earth, nor have they) the angels (any share) partnership with Allah (either, nor hath He an auxiliary among them) nor has He a helper among the angels who helped Him to create the heavens and the earth.

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Tafsir al jalalayn
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Say, O Muhammad (s), to the disbelievers of Mecca:
‘Call on those whom you have asserted, those whom you have asserted to be gods, besides God, in other words, other than Him, so that they might benefit you, as you are wont to assert. God, exalted be He, says of them: They do not possess [even] so much as the weight of an atom, of good or evil, in the heavens or in the earth, and they do not have any share in either of them, nor has He, exalted be He, among them, the gods, any auxiliary’, [anyone required as His] helper.

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http://www.altafsir.com/Tafasir.asp?…0&LanguageId=2

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Surah Fatir, 35:1-26 aur 33-41

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Tafsir ibn e Abbas
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Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
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(Those who disbelieve) in Muhammad (pbuh) and in the Qur’an, i.e. Abu Jahl and his host, (theirs will be an awful doom; and those who believe) in Muhammad (pbuh) and in the Qur’an (and do good works) and do acts of obedience between them and their Lord, (theirs will be forgiveness) their sins will be forgiven in the life of this world (and a great reward) in Paradise.[7]
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(Is he, the evil of whose deeds is made fair-seeming unto him so that he deemeth it good) right-the reference here is to Abu Jahl-like those whom We honoured with faith and obedience, i.e. Abu Bakr al-Siddiq and his fellow believers? (Allah verily sendeth whom He will astray) He sends away from His religion whoever deserves it, (and guideth) to His religion (whom He will) whoever deserves it, i.e. Abu Bakr and his fellow believers, (so let not thy soul expire) do not kill yourself with grief (in sighings for them) in remorse about their destruction, if they reject faith. (Lo! Allah is Aware of what they do) in their state of disbelief of scheming in Dar al-Nadwah and treachery in order to kill Muhammad (pbuh)![8]

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Surah Zumar, 39:8-16

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Tafsir ibn e Abbas
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Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
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(And when some hurt) hardship and trial (toucheth man) the disbelieving man, i.e. Abu Jahl and his host, (he crieth unto his Lord) to lift away the hardship and trial, (turning unto Him) with prayers. (Then, when He grants him) then, when He changes into (a boon from Him he forgeteth that for which he cried unto Him before) before the blessing, (and setteth up rivals) and equals (to Allah that he may beguile (men) from His way) from His religion and obedience. (Say) to Abu Jahl: (Take pleasure in thy disbelief) dwell in your disbelief (a while) a little in the life of this world. (Lo! thou art of the owners of the Fire) you are of the inhabitants of the Fire.[8]
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(And I am commanded) in the Qur’an (to be the first of those who surrender (unto Him)) the first of those who accept Islam.[12]
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* تفسير

Tafsir al-Jalalayn
{ قُلِ ٱللَّهَ أَعْبُدُ مُخْلِصاً لَّهُ دِينِي }
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Say: ‘God [alone] I worship, devoting [my] religion purely to Him, [pure] of any idolatry.[14
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tafsir ibn e abbas (ra)
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(They have) i.e. the disbelievers of Mecca
(an awning) canopies (of fire above them and beneath them a dais (of fire). With this doth Allah appal His bondmen) in the Qur’an. (O My bondmen) He means Abu Bakr and his fellow believers, (therefore fear Me) therefore obey Me in that which I have commanded you!

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http://www.altafsir.com/Tafasir.asp?…0&LanguageId=2

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Surah Mu’min, 40:12-14 aur 73-76

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Tafsir ibn e Abbas
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Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
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(They have) i.e. the disbelievers of Mecca
(an awning) canopies (of fire above them and beneath them a dais (of fire). With this doth Allah appal His bondmen) in the Qur’an. (O My bondmen) He means Abu Bakr and his fellow believers, (therefore fear Me) therefore obey Me in that which I have commanded you![12]

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*

تفسير Tafsir al-Jalalayn
{ فَٱدْعُواْ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ وَلَوْ كَرِهَ ٱلْكَافِرُونَ }
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So supplicate God, worship Him, devoting [your] religion purely to Him, [free] from any idolatry, however much the disbelievers be averse, to its being free of such [idolatry].
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http://www.altafsir.com/Tafasir.asp?…0&LanguageId=2

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Surah Al-A’raaf, 7:190-191

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Tafsir ibn e Abbas
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Is mentioning Idols,ibless and kafirs , not Prophets (saw) and Muslims
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(But when He gave unto them aright) a sound human being, (they ascribed unto Him partners) they made Iblis a partner (about that which He had given them) in naming that which he had given them of offspring: they called him ‘Abdullah and ‘Abd al-Harth. (High is He exalted above) Allah absolves Himself from (all that they associate (with Him)) of idols.
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(Attribute they as partners to Allah those who created naught) or give life, (but are themselves) i.e. these gods (created) carved; created in that they are carved,
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CONTINUE TO PART 2

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