Hadhiraat’s First Lesson:

Haderaat’s ( unseen beings  in parallel dimensions) can be seen by spiritual practices in many ways. Some of them will be explained here. I will try to show 2 major kinds of Amaliyats (Practices (spiritual)).We can divide Amaliyats in two major categories.

1. Noorani  (The safest and Islamic ways)
2. Sifli (Other religion’s e.g Hinduism and occults)

Noorani Amaliyat :

These are those practices which one can perform without any hesitation but ‘IJAZAT’ Permission is necessary for these from those who give us these methods. Another thing which is must in Islamic ways regarding wadaifs or amaliyat is that there are some needs , first to fulfill and then the person could get start with that ritual. Each and every Amal has got some specific ‘Zakat’. Normally the word zakat used in Islamic terms refer to charity but this kind of zakat in amaliyat is a given order which is must to do before starting that certain amal. E.g there is an amal of Ya- Fataah’o Yaa-Lateef’o . Now these two attributes or names of Almighty Allah is having a Moakil or Muwakilaat. Which easily means the attached un seen beings i-e Rijaal-al Ghaib or Moakils or Attached powers of those words. Now for example you want to perform a practice of these two words (which are often recited by Muslims all around the globe for the sake of income and good wealth). And I suggest you to perform the reciting or chanting of these 2 Names in certain manner that you must have to be in ablution, or e.g I stated you that whenever you want to pay a zakat of this amal (practice) you will have to be in ablution as well as you will have to recite these two words or names for 4000 times as a zakat of that amal. So this performing 4000 times before the actual chanting whether in one sitting or in continuous sittings which may ordered by amal in different time frames or at night whatever the amal and its necessities are. After completing this “Zakat” of “AMAL” now you are ready for that practice.

There are many things I will try to shortly explain their basics. E.g many amals need pure hearts and pious nature plus minds to do that , many amals need certain standards of purification, many needs special places where one could perform those, many amals need complete silence or even some high ranked rituals needs you to chant those in grave-yards. Also many amals could may have necessity of ‘Bakhoor’ (Perfumes of different kinds + herbal medicines and Ayurvedic), many needs age limits e.g in ordinary ‘Hadirat’ there are  conditions that the amal should be performed on child of minor age (This is because minor children are considered pure and in Islamic amals they are not needed to be abused like wise in satanic rituals where children are molested). Child could see those entities on his finger nails or the shown cup of water or something else (depends on the condition and category of amal).

Personally I have experienced that in my childhood and I can never forget those things which I had seen and I think this is the reason that I am so much involved and learned in these thing rather than other day life experiences. I also personally know few people whom I saw in my childhood who were performing these amals and helping people to solve their problems e.g once in our home someone commit a robbery while we were at our village for some family gathering, when we return back the door was open and our neighbors tells us that someone rob our home at night. One of my aunt who knows a lady which was very old lady and was very popular for the gift of sighting of that things which ordinary people cannot see. She was a very religious pious personality , so in short my aunt went to her house for assistance because police was as usual not able to find out who did this. She ask my aunt to bring someone minor , my luck I was at that time outside the door and playing with dolls. My aunt ask me to come into the house, so I went there. Lady first questioned me Little girl! Do you believe in One and Almighty ALLAH? I replied “Yes Ma’am” . Then she again asked me to recite Shahada in front of her (Shahada is to pronouncing the oneness of Almighty Allah and the acceptance of the Prophet hood of Muhammad (Peace and mercy upon him). So I did that, then she ordered me to perform ablution. My age was 9 or 8 years at that time or may be 1 or 2 years more. So I perform ablution and then she recites something and chant some words on me with the blow of breath and ask me to concentrate on first nail of my fingers . So I did that and after few minutes of concentration my mind was in air I was feeling asleep and then suddenly I saw my house picture like a film on my nail where I saw that someone was trying to break into the house and he succeeded then he wrap all worthy things into a big cover of bed sheet and run away. I heard Lady’s voice that what are you seeing? Where is he going watch carefully and then again my mind was in air like condition and I personally by my own eyes saw that person going to bazar which was near our house and selling that to a shop keeper (who was later found guilty for selling and buying theft things). The words were coming out of my mouth like an automatic machine, and I remember I was saying that he is standing in front of a Shopkeeper whose name is ______ . So my aunt send my uncle and father to that area and they got that shopkeeper who after having some kicks accepts that he used to buy and sell things from thieves and he also mention that thief who was caught by police later on our report.

So I wrote this lengthy personal experience to explain what are Haadirat’s and what kind of help you can get from them with the permission of Almighty Allah. Those Haadiraats were effecting on my  nail and myself and was making me able to see what I never saw before. So in short these all things are related to Noorani Amaliyats and Amils who perform them are bound to obey commands and commandments of Almighty Allah with full sincerity and respectful manners.

Sifli Amaliyat :

Amaliyat or spiritual practices in other religions came in this category. For example if someone is performing a pagan ritual or satanic ritual or even he/she is a muslim and still performing such ritual which is horrible for community and which is not accepted by Islam. Those all things will be mentioned in this category. I will Insha-Allah show here both kinds of Amals.

FIRST : NOORANI AMAL (Note: I am just showing amal here, its permission and other things are not subject to me and neither I am taking any sort of responsibilities. Well if someone is interested they can send me email I will try to help them )

NOORANI AMAL

Specifications: This amal is for the ‘Hadiraat’ of the Asma ul Husna  “YA- Badooh’o “ and for the Ism-e-Azam (Attributes of ALLAH) ‘YAA- Lateef’o’.

This can be started on the Urooj (Ascent)(Startings) of That Thursday which came after 9 moons passed. OR can be started ascent days of ‘Monday’ (Still that Monday which came after 9 moons).

Conditions and Requirements:

This is only for Muslims of pious and good character morally and ethically . Privacy is very important, Ablution is must. Mirror will be needed for that , when reciting these 2 Asma ul Hasana ie (Ya badooh and Ya Lateef) the mirror must be in front of your eyes, and your eye must be watching left cornea in the mirror continuously without shutting and opening eyelashes (as less as possible)(for the reason of concentration). This ritual should be carryout at least for 41 days without stopping this amal and without changing the place. Insha-Allah (MOAKIL)(UNSEEN SPIRIT) of these two words will be captured.

(In some other article I will show you how to make Talismanic kind of ink which can attract unseen entities also I will try to get recipe of making that ink and perfume) These things can helps you out in many matters.

(Remember This is Self Reciting Ritual and if you succeeded then you will not need minor used to be intersection or medium with unseens).

(This was a starting example of Noorani Amaliyaat now here is the more powerfull example of a little high ranked Amaaals).

Haadiraat for ALLAHu-Sammad

How To:

             Take a mirror (Square) in shape made a black circle in the middle . Exactly at 12 o’clock at night start this practice. Recite 1000 times ALLAHo’SAMMAD daily, before starting and after finishing 11, 11 times Darood e IBRAHIMI (which is recited by every Muslim in prayers). This AMAL is for 21 regular days. Keep your eyes on that black circle in front of you. Tark e Jamali (which I explained in my earlier article) is must for this specific Amal. After few days you will have to see different horrible and un identified beings but nothing to worry about. After completion of this at 21th day one will witness the King or Major of that Makhlooq (Beings) , then you are open to ask him questions related to your matter. And surely he will gave you righteous answers because this is not satanic or neither sifli Amal. And the Moakil of these words ASMA AL HASANA are pious and great.

(Note: I am not showing here all full details, this is only for giving you starting information, I am hiding details because if you cannot fulfill the requirements , this may leads you towards ‘RIJAT’ (Madness, bad reaction etc, so do not try this without having details I am giving you here is just simply a kind of tips).

This amal also need a Naqsh (Symbol) to be seen all the time and here I am giving that Naqsh for your interest.

3	16	1
15	BLACK FULLY IN COLOR	5
2	4	14

NOTE:  here in upper table you are watching the ‘Naqsh’ , sorry these digits are mean to be written in Arabic form while in my word office  its not available so sorry for that. In middle there is the black field. Filled with black ink.

Zakat for this amal is : Write 20 ‘Naqsh’ Daily. And 20 nights recite the giving Azmiyat (Kind of dua for reciting) on each ‘written Naqsh’ Daily (night).

یَا بُدؤُح تَبدوحت من البَدُوح ِ فِی البدوح ِ بَدُحِکَ یَا بَدوُح ۔

‘Ya Budd’ooho Tab-doo-Hatt Min-albudd-dohe –fil budd-oohe ba-duuhika yaa buddoooh’.

In morning 25% and 1 Kg  of flour (made tablets like medicine, round) 20 in quantity and wrapped into this given naqsh throw into the river. In 20 days you will be AMIL of this Ammal. And then whenever you wish to get answers. Make the black area on paper of written naqsh a little perfume (itar non alcoholic) and ask any child to see into that black area and then YOU (The AMIL) recite 20 times this Ya baduuho (till end) and blow words on the child and ask questions when he is ready.

SIFLEE AMALIYAT:

Sifli amals are purely those amals which are satanic in nature or which are used by non Muslims merely and specially used in Hindu scriptures and vedas. As a monotheist and as a Muslim one cannot perform these. Remember I am explaining here these only for educational purposes. If any Muslim perform any kind of sifli amaliyat he/she would be casted out from Religion and will be not considered as Muslim. So these amaliyats also can gave human their some answers and wishes or wealth but it will not gave you soul satisfying and may cause many harms to not only physical body but also spirit.

Mantra :

This mantra is named after Sita Devi (goddesses sita of Indians)

On the ascent of Tuesday (9 moon-ic) . 12 o’clock at night with kerosene lamp (like aladins type or made up of mud usually found in villages of indo-pak). Your face must have to be in the east direction. And the lamp must have mustard oil in it. Another needed thing is a cup or bowl of mud having sea water in it and having only 2 marigold flowers or red roses in it. 7 kinds of different sweets in front of you and you would have to put 1 drop of blood into that water and start this mantra and read it for 1008 times, you may also need ‘Gogal’ (sorry at a moment I am not having proper word for gogal ask any indian may be they can help you), Gogal should  be showered each and every time into the fire. Your eyes must have to be on the lamp’s fire. As soon as the count reached to 1008 times pour that water on your head so that your head and other parts of the body gets wet suddenly. Try to reach that water to every part of the body. Pickup the rose and eat it. The sweets (mithai) can be given to 7 virgins (minor girls) for eating only.

When you body gets wet then stood up and go for change of dress but do not dry yourself with towel. Otherwise the Amal will be lost in vain. Then come to that place where the lamp is fired and sleep there but the lamp must have to be lighted. When you will sleep the ‘Mamkani goddess) will came into your dreams.

These kind of Hadiraat (mamkani devi) are ‘Aaabi’ (Nature of water liquid). So if you succeeded then whenever you pour some water into that Kooza ( bowl ) or bowl made of mud and perform those words will bring devi (that spirit) to you and will gave true news.

The Azmiyat (Words are) as follows

“OM namoo kandolti Sundar-watti suva-haa” (1008) times

So:

These were the Amals of different kinds and their respective attached things which can bring oneself into the world of unseens and can take part in that. Remember these kind of all amaliyats can be used by anyone but those who have believe in these. Belief is the utmost major fundamental of spiritualism.

Noorani Amaliyat on the other hand are the best safe and not easy but very tough way. While the satanic are not so much tough and surely satanic will helps you out in your matters but that help will also take your soul and you will be the piece of hell fire afterwards. So the tough but right way will be always followed by the right people.

Thanks for reading stay in touch I will try my best to show some more truly amazing things which at least I didn’t saw on net. These things are hidden and keep hidden in deep hearts for thousands of years. But here it is time now to open every thing for those who take interest in that.

UPDATED : 9/23/2013:

I Found these ahadith which is clearly showing that each and every verse has its own powers. here i am just presenting these hadith(s) with full reference:

Regarding Moakilat in hadirats: I found this Hadith very interesting 

If you dont know about “Hadirat” or “Moakils” go and search makashfa.wordpress.com for hadirat you will find information there.

Hadith is:

عن الحسن البصری رضی اللہ تعالیٰ عنہ مرسلا قال : قال رسول اللہ

صلی اللہ تعالیٰ علیہ وسلم : لکل آیۃ ظہر و بطن ، و لکل حرف حدہ و لکلحد مطلع ۔حضرت حسن بصری رضی اللہ تعالیٰ عنہ سے مرسلا روایت ہے کہ رسول اللہ صلی اللہ تعالیٰ علیہ وسلم نے ارشاد فرمایا : ہرآیت کا ایک ظاہر اور دوسرا باطن ہے اور ہر حرف کے لئے ایکنہایت ہے اور ہر نہایت کو حاصل کر نے کا ایک ذریعہ ہوتا ہے ۔

Narrated by Hassan Basari (rd) (mursilan rivaya) that Rasool Allah alehisalam said “: Each verse had one ٭ B’aatin (internal-hidden- soiritually) and one * Zaahir (disclosed-open) .. and for every word there is one “nihayat” (i dont know what is proper word or meaning for nihayat but in urdu its meaning is exceed or can be used in the term of power) and for taking each “Nehayat” there is a way.

(Brackets are mine words).

References:
کنز العمال للمتقی، ۲۴۶۱، ۱/ ۵۵۰

Also narrated by Abdullah b. Masud (rd) by slight variation:
المعجم الکبیر للطبرانی، ۹/ ۱۳۶ ٭ المسند لا بی یعلی،

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Again:
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عن عبد اللہ بن مسعود رضی اللہ تعالیٰ  عنہ قال : قال رسول اللہ صلی اللہ تعالیٰ  علیہ وسلم   : انزل القرآن علی سبعۃ احرف ، لکل آیۃ منہا ظہر و بطن۔

 حضرت عبد اللہ بن مسعود رضی اللہ تعالیٰ  عنہ سے روایت ہے کہ رسول اللہ صلی اللہ تعا لی علیہ وسلم نے ارشاد فرمایا : قرآن عظیم سات طریقوں میں نازل ہوا ۔ ہر آیت کا   ایک معنی

ظاہرہے اور دوسرا باطن و پوشیدہ
Ref:

المسند  لا حمد  بن حنبل،          ۵/ ۱۱۴      ٭     مجمع الزوائد للہیثمی، ۷/۱۵۰

          التاریخ  الکبیر  للبخاری،          ۷/ ۲۶۶             ٭       الدر المنثور للسیوطی،  ۲/۷

          المعجم الکبیر  للطبرانی ،          ۳/ ۱۸۵     ٭     التفسیر لا بن کثیر ،                 ۲/۹

          الصحیح  لا  بن حبان       ۱۷۷۹     ٭       مشکل الآثار للطحاوی،  ۴/۱۷۲

2)

ہر آیت کا ایک ظاہر  ہے اور ایک باطن

 عن الحسن البصری رضی اللہ تعالیٰ  عنہ مرسلا قال : قال رسول اللہ

 صلی اللہ تعالیٰ  علیہ وسلم   : لکل آیۃ ظہر و بطن ، و لکل حرف حدہ و لکل

حد مطلع ۔

          حضرت حسن بصری رضی اللہ تعالیٰ  عنہ سے مرسلا روایت ہے کہ رسول اللہ صلی اللہ تعالیٰ علیہ وسلم نے ارشاد فرمایا : ہرآیت کا ایک ظاہر اور دوسرا باطن ہے اور ہر حرف کے لئے ایک نہایت ہے اور ہر نہایت کو حاصل کر نے کا ایک  ذریعہ ہوتا ہے ۔ 

 عن الحسن البصری مرسلا قال  : قال رسول اللہ صلی اللہ تعالیٰ  علیہ

وسلم   : خبر القرآن تحت العرش  لہ ظہر و بطن یحتاج العباد ۔

          حضرت حسن بصری رضی اللہ تعالیٰ  عنہ سے مرسلا روایت ہے کہ رسول اللہ صلی اللہ تعالیٰ  علیہ وسلم   نے ارشاد فرمایا : قرآن عظیم عرش اعظم سے نازل ہوا ۔ اس کے ایک معنی ظاہر اور ایک باطن ہیں جس کے بندے محتاج ہیں ۔ ۱۲م

عن عبد اللہ بن مسعود رضی اللہ تعالیٰ  عنہ قال : ان ہذ القرآن لیس لہ حر ف الا لہ حد و مطلع ۔

حضرت عبد اللہ بن مسعود رضی اللہ تعالیٰ  عنہ سے روایت ہے کہ اس قرآن کے ہر حرف کی ایک نہایت اور ہر نہایت کے حصول کا یک ذریعہ ہے

References already given above: